The Monist, Vol. 1, 1890-1891 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 1, 1890-1891 : $b A quarterly magazine
Various
Philosophy -- Periodicals
On the other hand, it is not convenient, and it is unquestionably not
indispensable, to make a difference between an anomaly "in relation to
a superior civilised type," and an anomaly "in relation to the human
type itself." Here is the criterion that M. Garofalo—prepossessed
as he is to take away from born criminals the benefit, too easily
obtained, of disease—proposes to us, in order to distinguish from the
anomaly truly morbid, an anomaly not pathological, but which depends
in some way on the cerebral organisation. Subtle is this distinction
which he opposes to the opinion of French alienists, according to whom
the immoral are always more or less physically degenerated. I will
confine myself to recalling on this point a remark of Dr. Magnan. Very
often, said this eminent clinician one day to me, a father of poor
moral stability but otherwise healthy of body, has a son well balanced
in his moral and intellectual tendencies but already on the way to
degeneracy. The anatomical anomaly invoked by M. Garofalo would be
then not far from the physiological anomaly; functional disturbance of
the higher faculties is not alone concerned. Fundamentally, this is
of little moment to the practical conclusions of his system, which we
must rapidly indicate. With regard to the repression of crime, and as
to a large category of criminals, the social point of view necessarily
dominates the medical point of view.
M. Garofalo inquires what the power of education and of the increase
of well-being is in diminishing crime. He has found them extremely
weak. Severity of repression alone appears of some efficacy; indulgence
augments crime. For the sake of social selection, the criminal ought
to be eliminated, by capital punishment, perpetual banishment, etc.,
according as the case demands. Temporary imprisonment has no place
in this system. Finally, the only criterion of penality is lack of
adaptability to social life; this criterion will replace the false
principles of "moral responsibility" and "proportionment of the
punishment to the crime." It is too apparent that the prevailing penal
theory and the jurisprudence in agreement with it, seem to tend to
protect the criminal against society, rather than society against the
criminal. And what absurdities besides! The attempt is less severely
treated than the consummated offence; preparatory acts are _never_
punished, the attempt at a crime is _always_ punished.
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