The Monist, Vol. 1, 1890-1891 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 1, 1890-1891 : $b A quarterly magazine
Various
Philosophy -- Periodicals
In Europe, during the period of classic antiquity, hydromancy was
especially practised. The Byzantine Andronicus Comnenus also put his
faith concerning the knowledge of future things, in water. Christianity
denounced the practice of these magic arts as the work of the devil.
St. Thomas Aquinas says that the gift of seeing visions possessed by
children, is not to be ascribed to any power of innocence but to evil
influences. Despite this however the art did not perish. Indeed, in the
sixteenth century, under the protection of physicians and University
professors, it attained the acme of its development.
The celebrated humanist Pico de Mirandola was firmly convinced of the
power of magic mirrors, and declared that it was sufficient in order to
read in a magic mirror the past, the present, and the future, simply
to construct one under a favorable constellation and at the proper
temperature.
But the most successful of all in the practice of crystallomancy was
Dr. Dee, who flourished from 1527 to 1608. His seer or scryer was a man
named Kelly, who could hardly be described as "unpolluted" or as "one
that had not known sin," for he had been the perpetrator of so many
villainies that as a testimony of his character both his ears had been
cut off. A crystal served as the vehicle of the ecstatic revelations,
to which according to the conception of the times numerous spirits
were attached, who made themselves intelligible to Kelly by dramatic
scenes and often by sounds. The Shew-Stone, or Holy Stone, was round
and rather large; it is said to have come into Dee's hands in a very
wonderful manner. The large folio volume of the English mathematician
upon crystallomancy was very probably used later by Cagliostro,
although the latter practised a somewhat different method and used a
carafe of water instead of the stone. The prophecy of the magician who
predicted the regency of the Duke of Orleans through the death of the
Prince, is to be noticed as the last historical case of the use of the
magic mirror.
Public-domain text, read in full here on John Shaqi.
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