The Monist, Vol. 1, 1890-1891 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 1, 1890-1891 : $b A quarterly magazine
Various
Philosophy -- Periodicals
"I find in the Crystal a bit of dark wall, covered with white
jessamine, and I ask myself, 'Where have I walked to-day?'
I have no recollection of such a sight, not a common one
in the London streets, but to-morrow I will repeat my walk
of this morning, with a careful regard for creeper-covered
walls. To-morrow solves the mystery. I find the very spot,
and the sight brings with it the further recollection that
at the moment we passed this spot I was engaged in absorbing
conversation with my companion, and my voluntary attention was
preoccupied."
This is a very simple case. A visual image, recently yet unconsciously
received, springs up from the subterranean strata of the soul into
which it had sunk. No. 68 affords a similar instance:
"I had carelessly destroyed a letter without preserving the
address of my correspondent. I knew the county, and searching
in a map, recognised the name of the town, one unfamiliar
to me, but which I was sure I should know when I saw it. But
I had no clue to the name of the house or street, till at
last it struck me to test the value of the crystal as a means
of recalling forgotten knowledge. A very short inspection
supplied me with 'Hibbs House' in grey letters on a white
ground, and having nothing better to suggest from any other
source, I risked posting my letter to the address so strangely
supplied.
"A day or two brought me an answer, headed 'Hibbs House' in
grey letters on a white ground."
Tricks of the memory like these appear still more strange when they
are due merely to an indirect excitation. It may happen that one is
suddenly reminded of a friend who is long since dead, by the accidental
sight of his favorite dish. No direct excitation is here presented,
but the image of the friend remembered is indirectly revived through a
certain concatenation of ideas. This we find in the eleventh experiment:
"One of my earliest experiences was of a picture, perplexing
and wholly unexpected—a quaint oak chair, an old hand, a worn
black coat-sleeve resting on the arm of the chair,—slowly
recognised as a recollection of a room in a country vicarage,
which I had not entered and but seldom recalled since I was a
child of ten. But whence came this vision, what association
has conjured up this picture? What have I done to-day?... At
length the clue is found. I have to-day been reading Dante,
first enjoyed with the help of our dear old vicar many a year
ago."
The process here carried on, which takes place for the most part
outside of the sphere of consciousness, is therefore the following: The
reading of Dante revives the image 'Vicar'; the image 'Vicar' produces
the image of the room; the latter image is externalised.
Public-domain text, read in full here on John Shaqi.
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