The Monist, Vol. 2, 1891-1892 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 2, 1891-1892 : $b A quarterly magazine
Various
Philosophy -- Periodicals
“While I had thus been working my way through darkness into light—the
sober light of sad reality—life had been bringing to all who belonged
to me, as well as to myself, varied experiences of pain and sorrow. For
their sake I had already done violence to my better nature. Was I now
to render the previous sacrifice nugatory? Was the black shadow of my
unbelief to enfold those who had already more than their share of the
burden of life to sustain? Sympathising friends had early encouraged me
to retain my position in the church. A beneficed clergyman, advanced
in years, whose studies had ended, like my own, in the abandonment of
dogmatic Christianity, had drawn up a statement of the motives which,
as he argued, justified him in the retention of his preferment. This
statement was forwarded to me. A celebrated and venerable German
professor had sent me a message deprecating the abandonment of a post
which, he thought, I might continue to occupy without dishonor to myself
and with profit to others. I had hitherto deferred to the judgment of
persons whom I regarded as superior to myself in knowledge of life and
in ability to determine questions of moral obligation; but the progress
of unbelief and enlarged experience decided me, at last, on the adoption
of an independent course of thought and action. Taking counsel of my own
heart, I resolved to terminate a conflict which had become intolerable.
Painful and singular complications preceded, accompanied, and followed my
retirement from the English Church.”
Here is the “Robert Elsmere” of real life. Since Mr. Call left the Church
of England, thirty-five years ago, it has become a largely rationalistic
institution. Legal prosecutions of clergymen for heresy have resulted
in proving that the evangelical and orthodox have no more right to the
Church, in Law, than the liberals. They were usurpers of authority not
guaranteed by the constitution, in which there is nothing requiring
a clergyman to believe in hell, or the devil, or miracles, or the
infallibility of the Bible. Many clergymen are now honestly preaching a
simple theistic and humanitarian religion, and when told they ought to
leave the Church need only reply, “If you think so you have a right to
prosecute me.”
Public-domain text, read in full here on John Shaqi.
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