The Monist, Vol. 2, 1891-1892 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 2, 1891-1892 : $b A quarterly magazine
Various
Philosophy -- Periodicals
But the plan of artificial selection which seems to me most feasible at
the present time would be voluntary associations of men and women who
bind themselves to learn and apply the laws of heredity in their marriage
relations, to seek for expert guidance, and in all their life to live not
merely purely, but according to reason and science. Heredity societies
of this stamp which should favor marriages only between members would
ultimately become a rational aristocracy, and true and good blood would
be perpetuated in the best manner. There is much, indeed, to be done in
the science of heredity, especially as regards laws of transmission of
mental and moral qualities,[9] but still we have even now a sufficient
basis of knowledge to make the experiment well worth trying.
Many objections can be raised to such schemes. For instance, it will
be said that they might assure us of obtaining men of talent, but we
should forever lose men of genius. If such societies were in, vogue in
the Elizabethan period, we might never have had a Shakespeare. What
likelihood that a scientific expert would advise the marriage of John
Shakespeare and Mary Arden! I answer that we should have had a dozen
Shakespeares instead of one. The law of the production of geniuses is
not beyond human ken. Maud S. is truly a genius in horseflesh, but
she came into the world in no fortuitous or instinctive way, but by
scientific breeding. The applicability of similar foresight in breeding
men would produce geniuses in abundance. It may not be accomplished in an
exactly analogous manner, an expert leading around eminent men to “make
the season,” but the analogous practical results will nevertheless be
obtained.
Public-domain text, read in full here on John Shaqi.
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