The Monist, Vol. 2, 1891-1892 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 2, 1891-1892 : $b A quarterly magazine
Various
Philosophy -- Periodicals
Another objection which might be urged is that any such scheme would
seriously diminish population. True; but what thoughtful man applies
the numerical test to the progress of the race! It is not quantity of
citizens but quality, which constitutes the true greatness of states. The
counting of heads instead of what is in heads, is a mistake into which
democracies are peculiarly apt to fall. Were all men exactly equal a
census would be a true test, but considering the tremendous inequalities
in humanity it is sheer folly for a country to glory in the number of its
adherents, or a sect in the number of its adherents, or a city in the
number of its citizens. Civilisations are weighed down and ultimately
crushed by the dead weight of the masses. The barbarian is not without
but within the civilisation. By recent inquiries in New York and Chicago
the slums appear to be five times as prolific as the most aristocratic
portions; and while good may come from the lowest born, and bad from the
highest born, still the chances are decidedly in favor of the high born.
A few rise above the level of their birth, a few sink below it, but the
great majority of men remain for their lives on the general level of
society in which they were born. The United States would be a greater
nation with 10,000,000 choice inhabitants than with ten times 10,000,000
of the ill bred and low bred. Athens by the vulgar test of numbers was
but a small and mean city, but in true greatness as revealed in far
reaching spiritual power, she stands in the very forefront.
Again it will be objected that scientific schemes for human breeding
would inevitably destroy that beautiful flower of Christian civilisation,
the poetry and romance of love. Sentiment and chivalry would wither, and
brutality and cold calculation would supplant all tender and refined
emotion. I should answer that the true refinement which refuses to
obtrude the things of sense, and true purity which refuses to dwell on
them salaciously, are perfectly compatible with the fullest knowledge
and the consequent action. Lubricity breeds best upon a half knowledge
acquired in dubious ways. A serious practical scientific treatment of
this subject will not glorify the flesh with the fierce gusto of Walt
Whitman, nor, with the Zola school, dwell upon animalism with the morbid
detail of a heated imagination; but it will bring into the clearest light
the laws of sex and the rules for the development of the human race into
the perfect man. These laws of nature, which science reveals, are laws of
duty and laws of God, and when once appropriated as such by Ethics and
Religion, they will become the basis for all that is high in emotion and
chivalrous in action.
Public-domain text, read in full here on John Shaqi.
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