The Monist, Vol. 3, 1892-1893 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 3, 1892-1893 : $b A quarterly magazine
Various
Philosophy -- Periodicals
term would therefore be unlimited. In the case of explicit definitions a
similar error is called _circulus in definiendo_.
When your reviewer goes on to attack my definition of “direction”
why does he change his front all at once, and disregard all the
considerations he has just been discussing? Why does he not apply
my, or his own, requirements for a definition to the case in point?
The criticism he actually does put forward will not bear a moment’s
investigation. If my definition is “circular,” the assertion must be
equally true whatever meaning is ascribed to the term. Well, then, let
us try the effect of giving to it the meaning we ordinarily ascribe
to “cheese.” Is it equally true that “a cheese may be conceived to be
indicated by naming two points, as the cheese from one to the other”?
Clearly not. But not only does this one assertion out of my definition
exclude the import of “cheese” from the meaning of “direction,” but, more
particularly, it distinguishes between the “three distinct but closely
associated notions” which your reviewer quite rightly says “become
confused in thought and expression unless the most solicitous care is
taken to distinguish them.” This is exactly the care which I _have_
taken, by framing my definition.
I need not say much about the rest of the criticism. Your reviewer’s
remarks on my definition of “angle” are simply due to the fact that he
has not read the definition carefully, and probably has not read the note
on the top of page 36 at all. It may make it clearer to him if I point
out that if “we imagine a northeast-southwest line cutting an east-west
line,” we imagine _four_ different directions and therefore (4⋅3)/(1⋅2)
= 6 angles. Two of these are the straight angles between the opposite
directions of each of the two lines. The other four are what Euclid calls
“the angles between the lines.” As an angle, according to my definition,
has no local habitation in space, it is, _prima facie_, meaningless to
talk of the “right hand upper angle.” But if this is only an abbreviation
for “the angle between the directions upwards and to the right,” then
“the right hand upper angle” means the same as it would in Euclid.
With the remarks about the nature of the challenge I have thrown down I
heartily agree. May I however suggest that I have a right to expect that
criticism should be, not only “competent and candid,” but careful? It
is a difficult subject, and _I_ at least am not always able to express
myself in such a way that my meaning cannot be misunderstood by any one.
I think if your reviewer looks at what I have said again, with the aid
of what I say further in my _Essay on Reasoning_, he will see that his
criticisms have really originated in misunderstandings, and perhaps he
will alter his judgment that I have “come short of the high result to
which I aspired.”[18]
Public-domain text, read in full here on John Shaqi.
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