The Monist, Vol. 3, 1892-1893 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 3, 1892-1893 : $b A quarterly magazine
Various
Philosophy -- Periodicals
well called the _divination_ of genius; for it is due to the continuity
between the man’s mind and the Most High.
Let us next consider by means of what tests we can discriminate between
these different categories of evolution. No absolute criterion is
possible in the nature of things, since in the nature of things there is
no sharp line of demarcation between the different classes. Nevertheless,
quantitative symptoms may be found by which a sagacious and sympathetic
judge of human nature may be able to estimate the approximate proportions
in which the different kinds of influence are commingled.
So far as the historical evolution of human thought has been tychastic,
it should have proceeded by insensible or minute steps; for such is the
nature of chances when so multiplied as to show phenomena of regularity.
For example, assume that of the native-born white adult males of the
United States in 1880, one fourth part were below 5 feet 4 inches in
stature and one fourth part above 5 feet 8 inches. Then by the principles
of probability, among the whole population, we should expect
216 under 4 feet 6 inches, 216 above 6 feet 6 inches.
48 ” 4 ” 5 ” 48 ” 6 ” 7 ”
9 ” 4 ” 4 ” 9 ” 6 ” 8 ”
less than 2 ” 4 ” 3 ” less than 2 ” 6 ” 9 ”
I set down these figures to show how insignificantly few are the cases in
which anything very far out of the common run presents itself by chance.
Though the stature of only every second man is included within the four
inches between 5 feet 4 inches and 5 feet 8 inches, yet if this interval
be extended by thrice four inches above and below, it will embrace all
our 8 millions odd of native-born adult white males (of 1880), except
only 9 taller and 9 shorter.
The test of minute variation, if _not_ satisfied, absolutely negatives
tychasm. If it _is_ satisfied, we shall find that it negatives anancasm
but not agapasm. We want a positive test, satisfied by tychasm, only. Now
wherever we find men’s thought taking by imperceptible degrees a turn
contrary to the purposes which animate them, in spite of their highest
impulses, there, we may safely conclude, there has been a tychastic
action.
Public-domain text, read in full here on John Shaqi.
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