The Monist, Vol. 3, 1892-1893 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 3, 1892-1893 : $b A quarterly magazine
Various
Philosophy -- Periodicals
of their torment went up for ever and ever, to turn and remark, “There
is no curse any more.” Would it be an insensible smirk or a fiendish
grin that should accompany such an utterance? I wish I could believe
St. John did not write it; but it is his gospel which tells about the
“resurrection unto condemnation,”—that is of men’s being resuscitated
just for the sake of torturing them;—and, at any rate, the Revelation is
a very ancient composition. One can understand that the early Christians
were like men trying with all their might to climb a steep declivity of
smooth wet clay; the deepest and truest element of their life, animating
both heart and head, was universal-love; but they were continually, and
against their wills, slipping into a party spirit, every slip serving
as a precedent, in a fashion but too familiar to every man. This party
feeling insensibly grew until by about A. D. 330 the lustre of the
pristine integrity that in St. Mark reflects the white spirit of light
was so far tarnished that Eusebius, (the Jared Sparks of that day,) in
the preface to his History, could announce his intention of exaggerating
everything that tended to the glory of the church and of suppressing
whatever might disgrace it. His Latin contemporary Lactantius is worse,
still; and so the darkling went on increasing until before the end of the
century the great library of Alexandria was destroyed by Theophilus,[22]
until Gregory the Great, two centuries later, burnt the great library of
Rome, proclaiming that “Ignorance is the mother of devotion,” (which is
true, just as oppression and injustice is the mother of spirituality,)
until a sober description of the state of the church would be a thing
our not too nice newspapers would treat as “unfit for publication.” All
this movement is shown by the application of the test given above to
have been tychastic. Another very much like it on a small scale, only a
hundred times swifter, for the study of which there are documents by the
library-full, is to be found in the history of the French Revolution.
Public-domain text, read in full here on John Shaqi.
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