The Monist, Vol. 3, 1892-1893 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 3, 1892-1893 : $b A quarterly magazine
Various
Philosophy -- Periodicals
And now we must seek for the genesis of the other phenomenon, pity. It
is a notorious fact, that maternity being the great function of woman,
through the whole order of animal life, with the exception of some few
fishes, it is always the female who is thus the benefactress of the race.
Maternity is always an altruistic function; in the inferior orders this
altruism is a purely physical act, and consists merely in a material
sacrifice; (the detaching of a portion of the maternal body, under
the form of bud, or egg;) in the higher orders, this altruism becomes
psychical and consists in a conscious sacrifice of self and of vitality
in the interests of the race.
What then is the essential nature of these altruistic sacrifices?
Maternity is protection given to weakness; for the infant is above all
other created things a being requiring succour.
It is thus that, the images relating to the state of weakness being in
great numbers strongly impressed on the mind of woman, when one of them
presents itself to her, by the law of association it awakens all those
maternal sentiments whose function it is to help the weak. At first,
motherhood only extends from a woman’s own children to those of others;
this is the first stage of pity, such as we find it in the animals and
among many undeveloped savage peoples. Afterwards in a region of higher
psychical development the sentiment of pity broadens till it embraces a
wider group, the sick, the aged, those condemned to death; for all those
unfortunates who claim the pity of woman are the weak appealing for help
to the strong. It is only the weak who can inspire pity. Thus pity, in
woman, is but the outgrowth of the maternal sentiment applied to a larger
class of helpless people. “Woman,” says M. du Camp, “may bind herself
by the religious vow of chastity; but she is a born mother and remains
a mother, even though circumstances may have broken the physical law of
her sex. The Little Sisters of the Poor, call their pensioners ‘the good
little old men,’ and themselves ‘the good little sisters,’ their superior
‘the good little mother.’ With them everybody is good and little; all
these expressions are the reflection of maternal love.”
Public-domain text, read in full here on John Shaqi.
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