The Monist, Vol. 3, 1892-1893 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 3, 1892-1893 : $b A quarterly magazine
Various
Philosophy -- Periodicals
We are now in a position to answer the question: Is woman kind or cruel?
Pity and cruelty coexist together in her; we might call this state in
woman a state of unstable equilibrium; to-day she is kind, divinely
good, charitable; to-morrow she will be perverse and cruel. On one side
her feebleness renders her cruel, and her impulsive nature prevents her
from repressing the outbursts of anger and of vengeance; on the other
hand, the gentle habits of maternal affection, her lower intelligence,
and even the weakness of her nature develop in her kindly sentiments.
Woman may experience the strongest feelings of maternal affection at the
sight of a helpless creature; but that will not prevent her from cruelly
persecuting a rival, especially if she has been wounded in her sentiments
of wife or mother. Thus woman, who is the natural protector of the weak,
treats them oftentimes with a cruelty of which man is totally incapable.
Woman loves, hates, consoles, inflicts pain, according as she finds
herself in the presence of a friend, an enemy, a helpless being, or of a
rival.
Many of the fiercest heroines of the Paris Commune, had been trained
nurses during the war, and distinguished for their devotion to the sick.
There is nothing astonishing in this, for contradiction in feeling is so
often a psychical law that a great Italian philosopher, Robert Ardigò,
has said that man is not a logical being.
We have noticed before that weakness is in part the cause of cruelty and
partly also of pity, and this accounts for the co-existence of the two
contrary sentiments. They coexist because they have a common origin.
But this instability of equilibrium is lessened by evolution, and pity
becomes stronger than cruelty. Among civilised nations the cruelty of
women has become merely a moral attitude: the civilised woman, less
powerful than her savage sister, no more subjects her enemies to physical
pain, does not shed their blood; she contents herself with slandering
them, turning them into ridicule, and humiliating them. The diminution
of muscular strength is in itself favorable to the softening of female
character.
Public-domain text, read in full here on John Shaqi.
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