The Monist, Vol. 3, 1892-1893 : $b A quarterly magazineVarious
Philosophy
The Monist, Vol. 3, 1892-1893 : $b A quarterly magazine
Various
Philosophy -- Periodicals
I don’t soar; I keep down pretty close to earth. Of course
there are problems in life I can’t help thinking about, but I
don’t try to study them out. It is necessary that they should
be studied, and men fitted for that work are doing it. I am not
fitted for it. I leave the theoretical study of electricity to
the physicists, confining my work to the practical application
of the force. It is my belief, however, that every atom of
matter is intelligent, deriving energy from the primordial
germ. The intelligence of man is, I take it, the sum of the
intelligences of the atoms of which he is composed. Every atom
has an intelligent power of selection and is always striving to
get into harmonious relation with other atoms. The human body
is, I think, maintained in its integrity by the intelligent
persistence of its atoms, or rather by an agreement between
the atoms so to persist. When the harmonious adjustment is
destroyed the man dies, and the atoms seek other relations.
I cannot regard the odor of decay but as the result of the
efforts of the atoms to dissociate themselves; they want to get
away and make new combinations. Man, therefore, may be regarded
in some sort as a microcosm of atoms agreeing to constitute his
life as long as order and discipline can be maintained. But, of
course, there is dissatisfaction, rebellion and anarchy leading
eventually to death, and through death to new forms of life.
For life I regard as indestructible.
All matter lives, and everything that lives possesses
intelligence. Consider growing corn, for example. An atom
of oxygen comes flying along the air. It seeks combination
with other atoms and goes to the corn, not by chance, but by
intention. It is seized by other atoms that need oxygen, and is
packed away in the corn where it can do its work. Now carbon,
hydrogen and oxygen enter into the composition of every organic
substance in one form of arrangement or another. The formula
_CHO_, in fact, is almost universal.
Very well, then, why does a free atom of carbon select any
particular one out of 50,000 or more possible positions unless
it wants to? I cannot see how we can deny intelligence to this
act of volition on the part of the atom. To say that one atom
has an affinity for another is simply to use a big word. The
atom is conscious if man is conscious, is intelligent if man is
intelligent, exercises will-power if man does, is, in its own
little way, all that man is. We are told by geologists that in
the earliest periods no form of life could exist on the earth.
Public-domain text, read in full here on John Shaqi.
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