I before mentioned that regularly once a day Camilla brought me food. She sought not to embitter my sorrows with reproach: She bad me, ’tis true, resign all hopes of liberty and worldly happiness; But She encouraged me to bear with patience my temporary distress, and advised me to draw comfort from religion. My situation evidently affected her more than She ventured to express: But She believed that to extenuate my fault would make me less anxious to repent it. Often while her lips painted the enormity of my guilt in glaring colours, her eyes betrayed, how sensible She was to my sufferings. In fact I am certain that none of my Tormentors, (for the three other Nuns entered my prison occasionally) were so much actuated by the spirit of oppressive cruelty as by the idea that to afflict my body was the only way to preserve my soul. Nay, even this persuasion might not have had such weight with them, and they might have thought my punishment too severe, had not their good dispositions been represt by blind obedience to their Superior. Her resentment existed in full force. My project of elopement having been discovered by the Abbot of the Capuchins, She supposed herself lowered in his opinion by my disgrace, and in consequence her hate was inveterate. She told the Nuns to whose custody I was committed that my fault was of the most heinous nature, that no sufferings could equal the offence, and that nothing could save me from eternal perdition but punishing my guilt with the utmost severity. The Superior’s word is an oracle to but too many of a Convent’s Inhabitants. The Nuns believed whatever the Prioress chose to assert: Though contradicted by reason and charity, they hesitated not to admit the truth of her arguments. They followed her injunctions to the very letter, and were fully persuaded that to treat me with lenity, or to show the least pity for my woes, would be a direct means to destroy my chance for salvation.