_Prayer_ (of St. Alphonsus Liguori to obtain a happy death).--O Mary! what will be my death? When I think of the moment which is to decide my eternal destiny, I fear and tremble at the sight of my sins. O Mother, full of goodness, the Blood of Jesus Christ and your patronage are alone my hope. Ah, console me in that terrible moment, O Consoler of the afflicted! If I am now tormented by remorse for my offences, through the uncertainty of pardon, the danger of falling again, and the judgments of God, what will it be at that moment? I am lost if you do not fly to my relief. O my sovereign Lady, obtain for me, before my death, lively sorrow for sin, true amendment, and entire fidelity to God; and may I at that moment invoke you more frequently, that I may not despair at the sight of my sins. Pardon me my rashness, O my Queen; but I beg you also to come yourself to console me by your presence, You have granted this favour to so many of your servants, and why should not I also hope for it? It is true I do not merit it; but I love you, O Mary, and confide in you. I expect then your presence and assistance, that I may go forth from this world loving God, and you also, my Holy Mother, and never cease to love you through all eternity. Amen. _Ejaculation._--Do not abandon me at the hour of my death, O my Most Holy Mother! _Practice._--Spend this day as if it were the last of your life. TWENTY-NINTH DAY. MARY, LIKE JESUS, DIES OF DIVINE LOVE. OUR Lady died of Divine love, like her adorable Son. The foundation of this belief is, that having but one life with her Divine Son, she could have but one and the same death. In reality, they were two distinct persons; but they had one heart, one soul, one mind, one life! If this was said of the first Christians; if Jesus Christ lived in St. Paul, because his spirit was dead in the Heart of his Saviour, with much greater truth could it be said that Jesus Christ and His Most Holy Mother had but one heart and one soul, and, consequently, one life; for there never was a Mother so loving or so much loved; and the quality of Mother and only Son gives us the idea of all that is most perfect and most excellent in love. If the Apostle St. Paul could say that he had no other life than that of his Divine Master, with greater reason could Mary, the Mother of this amiable Master, say: 'I have no other life than that of my Divine Son: He lives in me and I in Him.' And having lived the life of her Son, she must have died the death of her Son. This death was prophesied to her, by holy Simeon, in these words: 'Thy own soul a sword shall pierce.'