I learned shortly after this engagement that Ga-va-go had lost fully
half his warriors, and that this was one of the most important
battles that the tribe had ever fought. The spoils, however, had been
rich, for they had taken over ten thousand women and fully fifty
thousand young, and great quantities of weapons, harness, and
apparel.
The flesh that they could not eat was wrapped up and buried, and I
was told that it would remain in excellent condition almost
indefinitely.
CHAPTER VII
A FIGHT AND A CHANCE
After occupying the new village, Orthis and I were separated, he
being assigned a hut close to Ga-va-go, while I was placed in another
section of the village. If I could have been said to have been on
good terms with any of the terrible creatures of the tribe, it was
with the woman who had taught me the language of the Va-gas, and it
was from her that I learned why Orthis was treated with such marked
distinction by Ga-va-go, whom, it seemed, he had promised to lead to
the land of our origin, where, he had assured the savage chieftain,
he would find flesh in abundance.
Nah-ee-lah was confined in still another part of the village, and I
only saw her occasionally, for it was evident that Ga-va-go wished to
keep the prisoners separated. Upon one occasion when I met her at the
shore of the lake I asked her why it was that they had not slain and
eaten her, and she told me that when Ga-va-go had discovered her
identity, and that her father was a Jemadar, a ruler of a great city,
he had sent messengers with an offer to return Nah-ee-lah for a
ransom of one hundred young women of the city of Laythe.
“Do you think your father will send the ransom?” I asked.
“I do not know,” she replied. “I do not see how they are going to get
a message to him, for ordinarily, my race kills the Va-gas on sight.
They may succeed, however, but even so, it is possible that my father
will not send the ransom. I would not wish him to. The daughters of
my father’s people are as dear to them, as am I to him. It would be
wrong to give a hundred of the daughters of Laythe in return for one,
even though she be the daughter of the Jemadar.”
We had drunk, and were returning toward our huts when, wishing to
prolong our conversation and to be with this pleasant companion while
I might, I suggested that we walk farther into the woods and gather
fruit. Nah-ee-lah signified her willingness, and together we strolled
out of the village into the denser woods at its rear, where we found
a particularly delicious fruit growing in abundance. I gathered some
and offered it to her, but she refused, thanking me, saying that she
had but just eaten.
“Do they bring the fruit to you,” I asked, “or do you have to come
and gather it yourself?”
“What fruit I get I gather,” she replied, “but they bring me flesh.
It is of that which I have just eaten, and so I do not care for fruit
now.”
“Flesh!” I exclaimed. “What kind of flesh?”
Public-domain text, read in full here on John Shaqi.
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