From behind the altar he took a shepherd’s crook to which was attached a
flag like that in my father’s possession, and held it aloft, whereat we
all knelt in silence for a few seconds, then he replaced it and we
arose. Then we sang a song—it was an old, old song that started like
this: “Onward, Christian soldier.” It was my favorite song. Mollie
Sheehan played a violin while we sang.
Following the song Orrin Colby talked to us—he always talked about the
practical things that affected our lives and our future. It was a homely
talk; but it was full of hope for better times. I think that at these
meetings, once each month, we heard the only suggestions of hope that
ever came into our lives. There was something about Orrin Colby that
inspired confidence and hope. These days were the bright spots in our
drab existence that helped to make life bearable.
After that we sang again and then Samuels, the Jew, prayed, and the
regular service was over, after which we had short talks by various
members of our church. These talks were mostly on the subject which
dominated the minds of all—a revolution; but we never got any further
than talking. How could we? We were probably the most thoroughly
subjugated people the world ever had known—we feared our masters and we
feared our neighbors. We did not know whom we might trust, outside that
little coterie of ours, and so we dared not seek recruits for our cause
although we knew that there must be thousands who would sympathize with
us. Spies and informers were everywhere—they, The Kash Guard and The
Butcher, were the agencies by which they controlled us; but of all, we
feared most the spies and informers. For a woman, for a neighbor’s
house, and in one instance of which I know, for a setting of eggs, men
have been known to inform on their friends—sending them to the mines or
The Butcher.
Following the talks we just visited together and gossiped for an hour or
two, enjoying the rare treat of being able to speak our minds freely and
fearlessly. I had to retell several times my experiences before Or-tis’
new court-martial, and I know that it was with difficulty that they
believed that I had said the things I had to our masters and come away
free and alive. They simply could not understand it.
All were warned of Peter Johansen and the names of others under
suspicion of being informers were passed around that we might all be on
our guard against them. We did not sing again, for even on these days
that our hearts were lightest they were too heavy for song. About two
o’clock the pass signal for the next meeting was given out and then we
started away singly or in pairs. I volunteered to go last, with Juana,
and see that the door was locked, and an hour later, after the rest had
gone, we started out about five minutes behind Samuels, the Jew.
Public-domain text, read in full here on John Shaqi.
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