Let us admit that they are not all gold; and
then let us delight in their great deeds, the mighty swing of their
sword-arm, the crushing shock of their onset, their tall stature and
flashing eyes as they ride to meet their foes. We do not expect them to
be philosophers or strict advocates of the theories of political
economy. We are quite satisfied with them as they are: heroes,--brave,
gallant leaders of men.
The Cid was a real hero to the Spaniards: first, because he fought so
magnificently, and that used once to be title enough to reverence;
secondly, because, like the mythical Bernardo del Carpio and the real
Fernando Gonzalez, he was the champion of Castile, and had bearded the
King of Leon, and thus represented the immemorial jealousy which the
Castilians entertained for the powerful neighbours who absorbed their
province; and thirdly, because the minstrels forgot his long alliance
with the Moors, or contrived to give it a disinterested aspect, and
remembered him only as the great champion of the Christian people
against the infidels. But the very cause which specially commended him
to the Castilians, his insubordination to King Alfonso, made him a less
perfect hero to the writer of the _Cronica General_, from which the
_Chronicle of the Cid_ was extracted. That writer or compiler, Alfonso
the Learned, King of Leon and Castile, could not approve the haughty
independence of the Cid towards his own forerunner the sixth Alfonso.
Hence in Southey's version of the _Chronicle_ (which is enriched with
many extracts from the _Poem of the Cid_ and other sources) we have a
check upon the excessive adulation of the ballads and romances. There is
no lack of details in the work which are anything but creditable to the
Cid; but, nevertheless, the true heroic character, with all its faults
and limitations, is well sustained, and the record forms a wonderfully
interesting picture of a stirring time and the greatest figure among the
Spanish chevaliers.
Public-domain text, read in full here on John Shaqi.
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