his attacks quite as much against the Andalusian princes as against the
Christians of Castile. These foolish tyrants dinned into his ears
innumerable complaints against each other, and mutually betrayed
themselves to such an extent, that Yūsuf very soon had grounds for
distrusting the whole body of them. He had on his side the people, and,
above all, the priests. These soon absolved him from his promise not to
annex Andalusia, and even went so far as to urge him that it was his
duty, in God's name, to restore peace and happiness to the distracted
land. Always under the influence of his spiritual advisers, and
sufficiently prompted by his own ambition without any such external
impetus, Yūsuf readily fell in with this view, and before the year 1090
was out he had begun the subjugation of Spain. He entered Granada in
November, and distributed its wonderful treasures--its diamonds, pearls,
rubies, and other precious jewels, its splendid ornaments of gold and
silver, its crystal cups, and gorgeous carpets, its unheard-of riches of
every sort--among his officers, who had never in their lives seen
anything approaching such magnificence. Tarīfa fell in December, and the
next year saw the capture of Seville and many of the chief cities of
Andalusia. An army sent by Alfonso, under the famous captain, Alvar
Fañez, was defeated, and all the south lay at the feet of the
Almoravides--save only Valencia, which no assault could carry so long as
the Cid lived to direct the defence. In 1102, after the hero's death,
Valencia succumbed, and now the whole of Mohammedan Spain, with the
exception of Toledo, had become a province of the great African empire
of the Almoravides.
Public-domain text, read in full here on John Shaqi.
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