The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
Deprived of their hereditary dominions by the American government, they
were forced--under a treaty of transplantation--to emigrate to regions
selected for them by the latter. There they were placed under the
superintendence of the Minister of War, and of Protestant missionaries,
who finally succeeded in persuading them to embrace the mode of life
they now lead. Mr. Prichard,[86] my authority for these facts, and who
derives them himself from the great work of Mr. Gallatin,[87] asserts
that, while all the other Indian tribes are continually diminishing,
these are steadily increasing in numbers. As a proof of this, he alleges
that when Adair visited the Cherokee tribes, in 1762, the number of
their warriors was estimated at 2,300; at present, their total
population amounts to 15,000 souls, including about 1,200 negroes in
their possession. When we consider that their schools, as well as
churches, are directed by white missionaries; that the greater number of
these missionaries--being Protestants--are probably married and have
children and servants also white, besides, very likely, a sort of
retinue of clerks and other European employees;--the increase of the
aboriginal population becomes extremely doubtful,[88] while it is easy
to conceive the pressure of the white race upon its pupils. Surrounded
on all sides by the power of the United States, incommensurable to their
imagination; converted to the religion of their masters, which they
have, I think, sincerely embraced; treated kindly and judiciously by
their spiritual guides; and exposed to the alternation of working or of
starving in their contracted territory;--I can understand that it was
possible to make them tillers of the earth.
It would be underrating the intelligence of the humblest, meanest
specimen of our kind, to express surprise at such a result, when we see
that, by dexterously and patiently acting upon the passions and wants of
animals, we succeed in teaching them what their own instincts would
never have taught them. Every village fair is filled with animals which
are trained to perform the oddest tricks, and is it to be wondered at
that men submitted to a rigorous system of training, and deprived of the
means of escaping from it, should, in the end, be made to perform
certain mechanical functions of civilized life; functions which, even in
the savage state, they are capable of understanding, though they have
not the will to practise them? This were placing human beings lower in
the scale of creation than the learned pig, or Mr. Leonard's
domino-playing dogs.[89] Such exultation on the part of the believers in
the equality of races is little flattering to those who excite it.
Public-domain text, read in full here on John Shaqi.
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