The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
For the sake of simplicity, I shall distinguish the two categories of
races by designations expressive of the tendency which predominates in
them, and shall call them accordingly, either _speculative_ or
_utilitarian_.[101] As I have before observed, these terms imply neither
praise nor blame. I use them merely for convenience, to designate the
leading characteristic, without thereby expressing a total absence of
the other. Thus, the most utilitarian of the speculative races would
closely approximate to the most speculative of the utilitarian. At the
head of the utilitarian category, as its type, I place the Chinese; at
the head, and as the type of the other, the Hindoos. Next to the Chinese
I would put the majority of the populations of ancient Italy, the first
Romans of the time of the republic, and the Germanic tribes. On the
opposite side, among the speculative races, I would range next to the
Hindoos, the Egyptians, and the nations of the Assyrian empire.
I have said already that the oscillations of the two principles or
tendencies sometimes result in the preponderance of one, which before
was subordinate, and thus the character of the civilization is changed.
Minor modifications, the history of almost every people presents. Thus,
even the materialistic utilitarian tendency of the Chinese has been
somewhat modified by their amalgamation with tribes of another blood,
and a different tendency. In the south, the Yunnan particularly, where
this population prevailed, the inhabitants are much less exclusively
utilitarian than in the north, where the Chinese element is more pure.
If this admixture of blood operated so slight a change in the genius of
that immense nation, that its effects have ceased, or make themselves
perceptible only in an exceedingly slow manner, it is because its
quantity was so extremely small, compared to the utilitarian population
by which it was absorbed.
Into the actual populations of Europe, the Germanic tribes infused a
strong utilitarian tendency, and in the north, this has been continually
recruited by new accessions of the same ethnical element; but in the
south (with some exceptions, Piedmont, and the North of Spain, for
example), the Germanic element forms not so great a portion of the whole
mass, and the utilitarian tendency has there been overweighed by the
opposite genius of the native populations.
Among the speculative races we have signalized the Hindoos. They are
endowed in a high degree with the tendency for the supernatural, the
abstract. Their character is more meditative than active and practical.
As their ancient conquests incorporated with them races of a similar
disposition, the utilitarian element has never prevailed sufficiently to
produce decided results. While, therefore, their civilization has
arrived at a high degree of perfection in other respects, it has lagged
far behind in all that promotes material comfort, in all that is
strictly useful and practical.
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