The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
A very different spectacle is presented in China. The boundless extent
of that empire includes, indeed, several races markedly distinct, but I
shall speak at present only of the national race, the Chinese proper.
One spirit animates the whole of this immense multitude, which is
counted by hundreds of millions. Whatever we think of their
civilization, whether we admire or censure the principles upon which it
is based, the results which it has produced, and the direction which it
takes; we cannot deny that it pervades all ranks, that every individual
takes in it a definite and intelligent part. And this is not because the
country is free, in our sense of the word: there is no democratic
principle which secures, by law, to every one the position which his
efforts may attain, and thus spurs him on to exertions. No; I discard
all Utopian pictures. The peasant and the man of the middle classes, in
the Celestial Empire, are no better assured of rising by their own merit
only, than they are elsewhere. It is true that, in theory, public honors
are solely the reward of merit, and every one is permitted to offer
himself as a candidate;[106] but it is well known that, in reality, the
families of great functionaries monopolize all lucrative offices, and
that the scholastic diplomas often cost more money than efforts of
study. But disappointed or hopeless ambition never leads the possessor
to imagine a different system; the aim of the reformer is to remedy the
abuses of the established organization, not to substitute another. The
masses may groan under ills and abuses, but the fault is charged, not to
the social and political system, which to them is an object of
unqualified admiration, but to the persons to whose care the performance
of its duties is committed. The head of the government, or his
functionaries, may become unpopular, but the form itself, the
government, never. A very remarkable feature of the Chinese is that
among them primary instruction is so universal; it reaches classes whom
we hardly imagine to have any need of it. The cheapness of books, the
immense number and low price of the schools, enable even the poorest to
acquire the elements of knowledge, reading and writing.[107] The laws,
their spirit and tendency, are well known and understood by all classes,
and the government prides itself upon facilitating the study of this
useful science.[108] The instinct of the masses is decidedly averse to
all political convulsions. Mr. Davis, who was commissioner of H. B.
Majesty in China, and who studied its affairs with the assiduity of a
man who is interested in understanding them well, says that the
character of the people cannot be better expressed than by calling them
"a nation of steady conservatives."[109]
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