The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
I select France. The difference of manners, in various parts of this
country, has struck even the most superficial observer, and it has long
since been observed that Paris is separated from the rest of France by a
line of demarcation so decided and accurately defined, that at the very
gates of the capital, a nation is found, utterly different from that
within the walls. Nothing can be more true: those who attach to our
political unity the idea of similarity of thoughts, of character--in
fine, of nationality, are laboring under a great delusion. There is not
one principle that governs society and is connected with our
civilization, which is understood in the same manner in all our
departments. I do not speak here merely of the peculiarities that
characterize the native of Normandy, of Brittany, Angevin, Limousin,
Gascony, Provence. Every one knows how little alike these various
populations are,[111] and how they differ in their tendencies and modes
of thinking. I wish to draw attention to the fact, that while in China,
Thibet, India, the most essential ideas upon which the civilization is
based, are common to all classes, participated in by all, it is by no
means so among us. The very rudiments of our knowledge, the most
elementary and most generally accessible portion of it, remain an
impenetrable mystery to our rural populations, among whom but few
individuals are found acquainted with reading and writing. This is not
for want of opportunities--it is because no value is attached to these
acquisitions, because their utility is not perceived. I speak from my
own observation, and that of persons who had ample facilities, and
brought extensive information and great judgment to the task of
investigation. Government has made the most praiseworthy efforts to
remedy the evil, to raise the peasantry from the sink of ignorance in
which they vegetate. But the wisest laws, and the most carefully
calculated institutions have proved abortive. The smallest village
affords ample opportunities for common education; even the adult, when
conscription forces him into the army, finds in the regimental schools
every facility for acquiring the most necessary branches of knowledge.
Compulsion is resorted to--every one who has lived in the provinces
knows with what success. Parents send their children to school with
undisguised repugnance, for they regret the time thus spent as wasted,
and, therefore, eagerly seize the most trifling pretext for withdrawing
them, and never suffer them to exceed the legal term of attendance. So
soon as the young man leaves school, or the soldier has served his time,
they hasten to forget what they were compelled to learn, and what they
are heartily ashamed of. They return forever after to the local
_patois_[112] of their birthplace, and pretend to have forgotten the
French language, which, indeed, is but too often true. It is a painful
conclusion, but one which many and careful observations have forced upon
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