The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
The adversaries of the unity doctrine pretend that the European is
better proportioned. They are answered that the excessive leanness of
the extremities among those nations which subsist principally on
vegetable diet, or whose alimentation is imperfect, is not at all
surprising; and this reply is certainly valid. But a much less
conclusive reply is made to the argument drawn from the excessive
development of bust among the mountaineers of Peru (Quichuas) by those
who are unwilling to recognize it as a specific characteristic; for to
pretend, as they do, that it can be explained by the elevation of the
Andes, is not advancing a very serious reason.[135] There are in the
world many mountain populations who are constituted very differently
from the Quichuas.[136]
The color of the skin is another argument for diversity of origin. But
the opposite party refuse to accept this as a specific characteristic,
for two reasons: first, because, they say, this coloration depends upon
climatic circumstances, and is not permanent--which is, to say the least
of it, a very bold assertion; secondly, because color is liable to
indefinite gradations, by which white insensibly passes into yellow,
yellow into black, so that it is impossible to find a line of
demarcation sufficiently decided. This fact simply proves the existence
of innumerable hybrids; an observation to which the advocates for unity
are constantly inattentive.
With regard to the specific differences in the formation of the pile,
Mr. Flourens brings his great authority in favor of the original unity
of race.[137]
I have now passed rapidly in review the more or less inconsistent
arguments of the advocates of unity; but their strongest one still
remains. It is of great force, and I therefore reserved it for the
last--the facility with which the different branches of the human family
produce hybrids, and the fecundity of these hybrids themselves.
The observations of naturalists seem to have well established the fact
that half-breeds can spring only from nearly related species, and that
even in that case they are condemned to sterility. It has been further
observed that, even among closely allied species, where fecundation is
possible, copulation is repugnant, and obtained, generally, either by
force or ruse, which would lead us to suppose that, in a state of
nature, the number of hybrids is even more limited than that obtained by
the intervention of man. It has, therefore, been concluded that, among
the number of specific characteristics, we must place the faculty of
producing prolific offspring.
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