The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
Though it is impossible to ascertain what physical changes different
branches of the human family may have undergone anterior to the historic
epoch, yet we have the best proofs that since then, no race has changed
its peculiar characteristics. The historic epoch comprises about one
half of the time during which our earth is supposed to have been
inhabited, and there are several nations whom we can trace up to the
verge of ante-historic ages; yet we find that the races then known have
remained the same to our days, even though they ceased to inhabit the
same localities, and consequently were no longer exposed to the
influence of the same external conditions.
Witness the Arabs. As they are represented on the monuments of Egypt, so
we find them at present, not only in the arid deserts of their native
land, but in the fertile regions and moist climate of Malabar,
Coromandel, and the islands of the Indian Ocean. We find them again,
though more mixed, on the northern coasts of Africa, and, although many
centuries have elapsed since their invasion, traces of Arab blood are
still discernible in some portions of Roussillon, Languedoc, and Spain.
Next to the Arabs I would instance the Jews. They have emigrated to
countries in every respect the most dissimilar to Palestine, and have
not even preserved their ancient habits of life. Yet their type has
always remained peculiar and the same in every latitude and under every
physical condition. The warlike Rechabites in the deserts of Arabia
present to us the same features as our own peaceable Jews. I had
occasion not long since to examine a Polish Jew. The cut of his face,
and especially his eyes, perfectly betrayed his origin. This inhabitant
of a northern zone, whose direct ancestors for several generations had
lived among the snows and ice of an inhospitable clime, seemed to have
been tanned but the day before, by the ardent rays of a Syrian sun. The
same Shemitic face which the Egyptian artist represented some four
thousand or more years ago, we recognize daily around us; and its
principal and really characteristic features are equally strikingly
preserved under the most diverse climatic circumstances. But the
resemblance is not confined to the face only, it extends to the
conformation of the limbs and the nature of the temperament. German Jews
are generally smaller and more slender in stature than the European
nations among whom they have lived for centuries; and the age of puberty
arrives earlier with them than with their compatriots of another
race.[144]
This is, I am aware, an assertion diametrically opposed to Mr.
Prichard's opinions. This celebrated physiologist, in his zeal to prove
the unity of species, attempts to prove that the age of puberty in both
sexes is the same everywhere and among all races. His arguments are
based upon the precepts of the Old Testament and the Koran, by which the
marriageable age of women is fixed at fifteen, and even eighteen,
according to Abou-Hanifah.[145]
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