The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
But I am willing to admit that the Turcomannic tribes were, indeed, as
is supposed, of Finnic origin. Let us come down to a later period--the
Mohammedan era. We then find these tribes under various denominations
and in equally various situations, dispersed over Persia and Asia Minor.
The Osmanli were not yet existing at that time, and their predecessors,
the Seldjuks, were already greatly mixed with the races that had
embraced Islamism. We see from the example of Ghaïased-din-Keikosrew,
who lived in 1237, that the Seljuk princes were in the habit of
frequently intermarrying with Arab women. They must have gone still
further, for we find that Aseddin, the mother of one of the Seljuk
dynasties, was a Christian. It is reasonable to suppose, that if the
chiefs of the nation, who everywhere are the most anxious to preserve
the purity of their genealogy, showed themselves so devoid of prejudice,
their subjects were still less scrupulous on that point. Their constant
inroads in which they ranged over vast districts, gave them ample
opportunities for capturing slaves, and there is every reason to believe
that already in the 13th century, the ancient Orghuse branch was
strongly tinctured with Shemitic blood.
To this branch belonged Osman, the son of Ortoghrul, and father of the
Osmanli. But few families were collected around his tent. His army was,
at first, little better than a band of adventurers, and the same
expedient which swelled the ranks of the first builders of Rome,
increased the number of adherents of this new Romulus of the Steppes.
Every desperate adventurer or fugitive, of whatever nation, was welcome
among them, and assured of protection. I shall suppose that the
downfall of the Seljuk empire brought to their standards a great number
of their own race. But we have already said that this race was very much
mixed; and besides, this addition was insufficient, as is proved by the
fact that, from that time, the Turks began to capture slaves for the
avowed purpose of repairing, by this means, the waste which constant
warfare made in their own ranks. In the beginning of the 14th century,
the sultan Orkhan, following the advice of his vizier, Khalil
Tjendereli, surnamed the Black, instituted the famous military body
called Janissaries.[158] They were composed entirely of Christian
children captured in Poland, Germany, Italy, or the Bizantine Empire,
who were educated in the Mohammedan religion and the practice of arms.
Under Mohammed IV., their number had increased to 140,000 men. Here,
then, we find an influx of at least half a million male individuals of
European blood in the course of four centuries.
Public-domain text, read in full here on John Shaqi.
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