The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
[156] Nouschirwan, whose reign falls in the first half of the sixth
century of our era, married Scharouz, the daughter of the Khakan of the
Turks. She was the most beautiful woman of her time. (Haneberg,
_Zeitschr. f. d. K. des Morgenl._, vol. i. p. 187.) This is by no means
an isolated instance; Schahnameh furnishes a number of similar ones.
[157] The Scythes, though having adopted a language of the Arian
classes, were, nevertheless, a Mongolian nation; there would, therefore,
be nothing very surprising if the Orghuses had been an Arian nation,
though speaking a Finnic dialect. This hypothesis is singularly
corroborated by a passage in the relations of the traveller Rubruquis,
who was sent by St. Louis as ambassador to the sovereign of the Mongols.
"I was struck," says the worthy monk, "with the prince's resemblance to
the deceased _M. John de Beaumont_, whose complexion was equally fresh
and colored." Alexander Von Humboldt, justly interested by this remark,
adds: "This physiognomical observation acquires importance, when we
recollect that the monarch here spoken of belonged to the family of
Tchinguiz, who were really of Turkish, not of Mogul origin." And
pursuing this trace, the great _savant_ finds another corroborating
fact: "The absence of Mongolian features," says he, "strikes us also in
the portraits which we possess of the Baburides, the conquerors of
India." (_Asie Centrale_, vol. i. p. 248, and note.)
[158] It will be seen that Mr. Gobineau differs, in the date he gives of
the institution of the Janissaries, from all other European writers, who
unanimously ascribe the establishment of this corps to Mourad I., the
third prince of the line of Othman. This error, into which Gibbon
himself has fallen, originated with Cantemir: but the concurrent
testimony of every Turkish historian fixes the epoch of their formation
and consecration by the Dervish Hadji-Becktash, to the reign of Orkhan,
the father of Mourad, who, in 1328, enrolled a body of Christian youths
as soldiers under this name (which signifies, "new regulars"), by the
advice of his cousin Tchenderli, to whose councils the wise and simple
regulations of the infant empire are chiefly attributed. Their number
was at first only a thousand; but it was greatly augmented when Mourad,
in 1361, appropriated to this service, by an edict, the _imperial fifth_
of the European captives taken in the war--a measure which has been
generally confounded with the first enrolment of the corps. At the
accession of Soliman the Magnificent, their effective strength had
reached 40,000; and under Mohammed IV., in the middle of the seventeenth
century, that number was more than doubled. But though the original
composition of the Janissaries is related by every writer who has
treated of them, it has not been so generally noticed that for more than
two centuries and a half not a single native Turk was admitted into
their ranks, which were recruited, like those of the Mamelukes, solely
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