The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
Such, for instance, was the attitude of the Assyrians toward the
civilization of the Chaldeans; of the Iberians, Celts, and Illyrians
towards that of the Romans. If, then, the Cherokees, the Catawbas,
Muskogees, Seminoles, Natchez and other tribes, still preserve a feeble
impress of the Alleghanian civilization, I should not thence conclude
that they are the pure and direct descendants of the initiatory element
of that people, which would imply that a race may once have been
civilized, and be no longer so. I should say, on the contrary, that the
Cherokees, if at all ethnically connected with the ancient dominant
type, are so by only a collateral tie of consanguinity, else they could
never have relapsed into a state of barbarism. The other tribes which
exhibit little or no vestiges of the former civilization are probably
the descendants of a different conquered population which formed no
constituent element of the society, but served rather as the substratum
upon which the edifice was erected. It is no matter of surprise, if this
be the case, that they should preserve--without understanding them and
with a sort of superstitious veneration--customs, laws, and rites
invented by others far more intelligent than themselves.
The same may be said of the mechanical arts. The aborigines of the
Carolines are about the most interesting of the South Sea islanders.
Their looms, sculptured canoes, their taste for navigation and commerce
show them vastly superior to the Pelagian negroes, their neighbors. It
is easy to account for this superiority by the well-authenticated
admixture of Malay blood. But as this element is greatly attenuated, the
inventions which it introduced have not borne indigenous fruits, but, on
the contrary, are gradually, but surely, disappearing.
The preceding observations will, I think, suffice to show that the
traces of civilization among a barbarous tribe are not a necessary proof
that this tribe itself has ever been really civilized. It may either
have lived under the domination of a superior but consanguineous race,
or living in its vicinity, have, in an humble and feeble degree,
profited by its lessons. This result, however, is possible only when
there exists between the superior and the inferior race a certain
ethnical affinity; that is to say, when the former is either a noble
branch of the same stock, or ennobled by intermixture with another. When
the disparity between races is too great and too decided, and there is
no intermediate link to connect them, the contact is always fatal to the
inferior race, as is abundantly proved by the disappearance of the
aborigines of North America and Polynesia.
I shall now speak of the relations arising from the contact of different
civilizations.
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