The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
Thus arrayed, Islamism issued from its native deserts. Arrogant, and
possessed but in a very slight degree of the inventive faculty, it
developed no civilization peculiar to itself, but it had adopted, as far
as it was capable of doing, the bastard Greco-Asiatic civilization
already extant. As its triumphant banners progressed on the east and
south of the Mediterranean, it incorporated masses imbued with the same
tendencies and spirit. From each of these it borrowed something. As its
religious dogmas were a patchwork of the tenets of the Church, those of
the Synagogue, and of the disfigured traditions of Hedjaz and Yemen, so
its code of laws was a compound of the Persian and the Roman, its
science was Greco-Syrian[190] and Egyptian, its administration from the
beginning tolerant like that of every body politic that embraces many
heterogeneous elements.
It has caused much useless surprise, that Moslem society should have
made such rapid strides to refinement of manners. But the mass of the
people over whom its dominion extended, had merely changed the name of
their creed; they were old and well-known actors on the stage of
history, and have simply been mistaken for a new nation when they
undertook to play the part of apostles before the world. These people
gave to the common store their previous refinement and luxury; each new
addition to the standard of Islamism, contributed some portion of its
acquisitions. The vitalizing principle of the society, the motive power
of this cumbrous mass, was the small nucleus of Arab tribes that had
come forth from the heart of the peninsula. They furnished, not artists
and learned men, but fanatics, soldiers, victors, and masters.
The Arab civilization, then, is nothing but the Greco-Syrian
civilization, rejuvenated and quickened, for a time, with a new and
energetic, but short-lived, genius. It was, besides, a little renovated
and a little modified, by a slight dash of Persian civilization.
Yet, motley and incongruous as are the elements of which it is composed,
and capable of stretching and accommodating itself as such a compound
must be, it cannot adapt itself to any social structure erected by other
elements than its own. In other words, many as are the races that
contributed to its formation, it is suited to none that have _not_
contributed to it.
Public-domain text, read in full here on John Shaqi.
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