The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
Mr. Pruner's assertions would, I think, be corroborated by every one who
has lived much among the negroes. It is a notorious fact that the blacks
on our southern plantations eat every animal they can lay hold of. I
have seen them discuss a piece of fox, or the still more strongly
flavored pole-cat, with evident relish. Nay, on one occasion, I have
known a party of negroes feast on an alligator for a whole week, during
which time they bartered their allowance of meat for trinkets. Upon my
expressing surprise at so strange a repast, I was assured that it was by
no means uncommon; that it was a favorite viand of the negroes in their
native country, and that even here they often killed them with the
prospect of a savory roast or stew. I am aware that some persons north
of the Mason's & Dixon's line might be disposed to explain this by
asserting that _hunger_ drove them to such extremities; but I can
testify, from my own observation, that this is not the case. In the
instances I have mentioned, and in many others which are too repulsive
to be committed to paper, the banqueters were well fed, and evidently
made such a feast from choice. There are, in the Southern States, many
of the poor white population who are neither so well clothed nor so well
fed as these negroes were, and yet I never heard of their resorting to
such dishes.
In regard to the negro's fondness for odors, I am less qualified to
speak from my own observations, but nearly every description of the
manners of his native climes that I have read, mentioned the fact of
their besmearing themselves with the strong musky fluid secreted by many
animals--the alligator, for instance. And I remember having heard
woodsmen in the South say, that while the white man shuns the polecat
more than he does the rattlesnake, and will make a considerable circuit
to get out of its way, the negro is but little afraid of this formidable
animal and its nauseous weapon.--H.
[193] This is illustrated by many of their practices in their natural
state. For instance, the well-known custom of putting to death, at the
demise of some prince or great man, a number--corresponding with the
rank of the deceased--of his slaves, in order that they may wait upon
him in the other world. Hundreds of poor creatures are often thus
massacred at the funeral celebrations in honor of some king or ruler.
Yet it would be unjust to call the negro ferocious or cruel. It merely
proves the slight estimation in which he holds human life.--H.
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