The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
M. Jourdain, under the head "Espèce," in his _Dictionnaire des Termes
des Sciences Naturelles_, after citing a long list of definitions from
leading authors, concludes with the following remarks, which, as the
question now stands before the world, places the term species just where
it should be:--
"It is evident that we can, among organized bodies, regard as a
_species_ only such a collection of beings as resemble each other
more than they resemble others, and which, by a consent more or
less unanimous, it is agreed to designate by a common name; for a
_species_ is but a simple _abstraction of the mind_, and not a
group, exactly determined by nature herself, as ancient as she
is, and of which she has irrevocably traced the limits. It is in
the definition of species that we recognize how far the influence
of ideas adopted without examination in youth is powerful in
obscuring the most simple ideas of general physics."
Although not written with the expectation of publication, I will take
the liberty of publishing the following private letter just received
from Prof. Leidy. He has not appeared at all in this controversy before
the public, and we may safely say that no one can be better qualified
than he is to express an opinion on this question of species.
"With all the contention about the question of what constitutes a
_species_, there appears to be almost no difficulty,
comparatively, in its practical recognition. Species of plants
and animals are daily determined, and the characters which are
given to distinguish them are viewed by the great body of
naturalists as sufficient. All the definitions, however, which
have been given for a species, are objectionable. Morton says: 'A
species is a primordial organic form.' But how shall we
distinguish the latter? How can it be proved that any existing
forms primordially were distinct? In my attempted definition, I
think, I fail, for I only direct how species are discovered.
"According to the practical determination of a species by
naturalists, in a late number of the _Proceedings_ of our Academy
(vol. vii. p. 201), I observe: 'A species is a mere convenient
word with which naturalists empirically designate groups of
organized beings possessing characters of comparative constancy,
as far as historic experience has guided them in giving due weight
to such constancy.'
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