The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
The extent of the surface of the globe, known even to the writers of the
New Testament, formed but a small fraction of it--little beyond the
confines of the Roman empire. No allusion is even made to Southern and
Eastern Asia; Africa, south of the Desert; Australia, America, &c.; all
of which were inhabited long before the time of Moses; and of the races
of men inhabiting these countries, and their languages, they certainly
knew nothing. The Chinese and Indian empires, at least, are beyond
dispute. The early Hebrews were a pastoral people; had little commercial
or other intercourse with the rest of the world, and were far from being
"learned in all the wisdom of the Egyptians." The Egyptian empire was
fully developed--arts and science as flourishing--pyramids and gorgeous
temples built, not only before the time of Moses, but long prior to that
of the Patriarch Abraham, who, with Sarah, went to Egypt to buy corn of
the reigning Pharaoh. What is remarkable, too, the Egyptians had their
ethnographers, and had already classified the human family into four
races, and depicted them on the monuments, viz: the black, white,
yellow, and red.[216]
In fact, nothing can be more incomplete, contradictory, and
unsatisfactory than the ethnography of Genesis. We see Cain going into a
foreign land and taking a wife before there were any women born of his
parent stock. Cities are seen springing up in the second and third
generations, in every direction, &c. All this shows that we have in
Genesis no satisfactory history of the human family, and that we can
rely no more upon its ethnography than upon its geography, astronomy,
cosmogony, geology, zoology, &c.
We have already alluded to the fact that the writers of the New
Testament give no evidence of additional knowledge in such matters. The
sermon from the Mount comes like a light from Heaven, but this volume is
mute on all that pertains to the physical laws of the universe.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account