The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
[46] It is well known that Constantine did not receive the rite of
baptism until within the last hours of his life, although he professed
to be a sincere believer. The coins, also, struck during his reign, all
bore pagan emblems.--H.
[47] Acts xxvi. 24, 28, 31.
CHAPTER III.
INFLUENCE OF GOVERNMENT UPON THE LONGEVITY OF NATIONS.
Misgovernment defined--Athens, China, Spain, Germany, Italy, etc.--Is
not in itself a sufficient cause for the ruin of nations.
I am aware of the difficulty of the task I have undertaken in attempting
to establish a truth, which by many of my readers will be regarded as a
mere paradox. That good laws and good government exert a direct and
powerful influence upon the well-being and prosperity of a nation, is an
indisputable fact, of which I am fully convinced; but I think that
history proves that they are not absolute conditions of the existence of
a community; or, in other words, that their absence is not necessarily
productive of ruin. Nations, like individuals, are often preyed upon by
fearful diseases, which show no outward traces of the ravages within,
and which, though dangerous, are not always fatal. Indeed, if they
were, few communities would survive the first few years of their
formation, for it is precisely during that period that the government is
worst, the laws most imperfect, and least observed. But here the
comparison between the body political and the human organization ceases,
for while the latter dreads most the attack of disease during infancy,
the former easily overcomes it at that period. History furnishes
innumerable examples of successful contest on the part of young
communities with the most formidable and most devastating political
evils, of which none can be worse than ill-conceived laws, administered
in an oppressive or negligent manner.[48]
Let us first define what we understand by bad government. The varieties
of this evil are as various as nations, countries, and epochs. It were
impossible to enumerate them all. Yet, by classing them under four
principal categories, few varieties will be omitted.
A government is bad, when imposed by foreign influence. Athens
experienced this evil under the thirty tyrants. Yet she shook off the
odious yoke, and patriotism, far from expiring, gained renewed vigor by
the oppression.
A government is bad, when based upon absolute and unconditional
conquest. Almost the whole extent of France in the fourteenth century,
groaned under the dominion of England. The ordeal was passed, and the
nation rose from it more powerful and brilliant than before. China was
overrun and conquered by the Mongol hordes. They were ejected from its
territories, after having previously undergone a singular
transformation. It next fell into the hands of the Mantchoo conquerors,
but though they already count the years of their reign by centuries,
they are now at the eve of experiencing the same fate as their Mongol
predecessors.
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