The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
[52] The author has neglected to advert to one very clear explanation of
this word, which, from its extensive popularity, seems to me to deserve
some notice. It is said, and very commonly believed, that there is a
physical degeneracy in mankind; that a nation cultivating for a long
time the arts of peace, and enjoying the fruits of well-directed
industry, loses the capacity for warfare; in other words becomes
effeminate, and, consequently, less capable of defending itself against
ruder, and, therefore, more warlike invaders. It is further said, though
with less plausibility, that there is a general degeneracy of the human
race--that we are inferior in physical strength to our ancestors, etc.
If this theory could be supported by incontestable facts--and there are
many who think it possible--it would give to the term degeneracy that
real and tangible meaning which the author alleges to be wanting. But a
slight investigation will demonstrate that it is more specious than
correct.
In the first place, to prove that an advance in civilization does not
lessen the material puissance of a nation, but rather increases it, we
may point to the well-known fact that the most civilized nations are the
most formidable opponents in warfare, because they have brought the
means of attack and defence to the greatest perfection.
But that for this strength they are not solely indebted to artificial
means, is proved by the history of modern civilized states. The French
now fight with as much martial ardor and intrepidity, and with more
success than they did in the times of Francis I. or Louis XIV., albeit
they have since both these epochs made considerable progress in
civilization, and this progress has been most perceptible in those
classes which form the bulk and body of armies. England, though,
perhaps, she could not muster an army as large as in former times, has
hearts as stout, and arms as strong as those that gained for her
imperishable glory at Agincourt and Poitiers. The charge at Balaklava,
rash and useless as it may be termed, was worthy of the followers of the
Black Prince.
A theory to be correct, must admit of mathematical demonstration. The
most civilized nations, then, would be the most effeminate; the most
barbarous, the most warlike. And, descending from nations to
individuals, the most cultivated and refined mind would be accompanied
by a deficiency in many of the manly virtues. Such an assertion is
ridiculous. The most refined and fastidious gentleman has never, as a
class, displayed less courage and fortitude than the rowdy and fighter
by profession. Men sprung from the bosom of the most polished circles in
the most civilized communities, have surpassed the most warlike
barbarians in deeds of hardihood and heroic valor.
Public-domain text, read in full here on John Shaqi.
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