The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
[56] The most striking illustration of the correctness of this
reasoning, is found in Roman history, the earlier portion of which
is--thanks to Niebuhr's genius--just beginning to be understood. The
lawless followers of Romulus first coalesced with the Sabines; the two
nations united, then compelled the Albans to raze their city to the
ground, and settle in Rome. Next came the Latins, to whom, also, a
portion of the city was allotted for settlement. These two conquered
nations were, of course, not permitted the same civil and political
privileges as the conquerors, and, with the exception of a few noble
families among them (which probably had been, from the beginning, in the
interests of the conquerors), these tribes formed the _plebs_. The
distinction by nations was forgotten, and had become a distinction of
_classes_. Then began the progress which Mr. Gobineau describes. The
Plebeians first gained their _tribunes_, who could protect their
interests against the one-sided legislation of the dominant class; then,
the right of discussing and deciding certain public questions in the
_comitia_, or public assembly. Next, the law prohibiting intermarriage
between the Patricians and Plebeians was repealed; and thus, in course
of time, the government changed from an oligarchical to a democratic
form. I might go into details, or, I might mention other nations in
which the same process is equally manifest, but I think the above
well-known facts sufficient to bring the author's idea into a clear
light, and illustrate its correctness. The history of the Middle Ages,
the establishment of serfdom and its gradual abolition, also furnish an
analogue.
Wherever we see an hereditary aristocracy (whether called class or
caste), it will be found to originate in a race, which, if no longer
_dominant_, was once conqueror. Before the Norman conquest, the English
aristocracy was _Saxon_, there were no nobles of the ancient British
blood, east of Wales; after the conquest, the aristocracy was _Norman_,
and nine-tenths of the noble families of England to this day trace, or
pretend to trace, their origin to that stock. The noble French families,
anterior to the Revolution, were almost all of _Frankish_ or
_Burgundian_ origin. The same observation applies everywhere else. In
support of my opinion, I have Niebuhr's great authority: "Wherever there
are castes, they are the consequence of foreign conquest and
subjugation; it is impossible for a nation to submit to such a system,
unless it be compelled by the calamities of a conquest. By this means
only it is, that, contrary to the will of a people, circumstances arise
which afterwards assume the character of a division into classes or
castes."--_Lect. on Anc. Hist._ (In the English translation, this
passage occurs in vol. i. p. 90.)
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