The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
[59] The recent insurrection in China has given rise to a great deal of
speculation, and various are the opinions that have been formed
respecting it. But it is now pretty generally conceded that it is a
great national movement, and, therefore, must ultimately be successful.
The history of this insurrection, by Mr. Callery and Dr. Ivan (one the
interpreter, and the other the physician of the French embassy in China,
and both well known and reliable authorities) leaves no doubt upon the
subject. One of the most significant signs in this movement is the
cutting off the tails, and letting the hair grow, which is being
practised, says Dr. Ivan, in all the great cities, and in the very teeth
of the mandarins. (_Ins. in China_, p. 243.) Let not the reader smile at
this seemingly puerile demonstration, or underrate its importance.
Apparently trivial occurrences are often the harbingers of the most
important events. Were I to see in the streets of Berlin or Vienna, men
with long beards or hats of a certain shape, I should know that serious
troubles are to be expected; and in proportion to the number of such
men, I should consider the catastrophe more or less near at hand, and
the monarch's crown in danger. When the Lombard stops smoking in the
streets, he meditates a revolution; and France is comparatively safe,
even though every street in Paris is barricaded, and blood flows in
torrents; but when bands march through the streets singing the _ça ira_,
we know that to-morrow the _Red Republic_ will be proclaimed. All these
are silent, but expressive demonstrations of the prevalence of a certain
principle among the masses. Such a one is the cutting off of the tail
among the Chinese. Nor is this a mere emblem. The shaved crown and the
tail are the brands of conquest, a mark of degradation imposed by the
Mantchoos on the subjugated race. The Chinese have never abandoned the
hope of one day expelling their conquerors, as they did already once
before. "Ever since the fall of the Mings," says Dr. Ivan, "and the
accession of the Mantchoo dynasty, clandestine associations--these
intellectual laboratories of declining states--have been incessantly in
operation. The most celebrated of these secret societies, that of the
Triad, or the _three principles_, commands so extensive and powerful an
organization, that its members may be found throughout China, and
wherever the Chinese emigrate; so that there is no great exaggeration in
the Chinese saying: 'When three of us are together, the Triad is among
us.'" (_Hist. of the Insur. in Ch._, p. 112.) Again, the writer says:
"The revolutionary impetus is now so strong, the affairs of the
pretender or chief of the insurrection in so prosperous a condition,
that the success of his cause has nothing to fear from the loss of a
battle. It would require a series of unprecedented reverses to ruin his
hopes" (p. 243 and 245).
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