The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of MankindGobineau, Arthur, comte de
Philosophy
The Moral and Intellectual Diversity of Races: With Particular Reference to Their Respective Influence in the Civil and Political History of Mankind
nation are, the more extensively the theory gains ground--that, "all
branches of the human family are endowed with intellectual capacities of
the same nature, which, though in different stages of development, are
all equally susceptible of improvement." This is not, perhaps, the
precise language, but certainly the meaning. Thus, the Huron, by proper
culture, might become the equal of the Englishman and Frenchman. Why,
then, I would ask, did he never, in the course of centuries, invent the
art of printing or apply the power of steam; why, among the warriors of
his tribe, has there never arisen a Cæsar or a Charlemagne, among his
bards and medicine-men, a Homer or a Hippocrates?
These questions are generally met by advancing the influence of climate,
local circumstances, etc. An island, it is said, can never be the
theatre of great social and political developments in the same measure
as a continent; the natives of a southern clime will not display the
energy of those of the north; seacoasts and large navigable rivers will
promote a civilization which could never have flourished in an inland
region;--and a great deal more to the same purpose. But all these
ingenious and plausible hypotheses are contradicted by facts. The same
soil and the same climate have been visited, alternately, by barbarism
and civilization. The degraded fellah is charred by the same sun which
once burnt the powerful priest of Memphis; the learned professor of
Berlin lectures under the same inclement sky that witnessed the miseries
of the savage Finn.
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