The discussion of suicide is indeed of the greatest use because it affords an opportunity early in the course of our lessons on duty to impress this cardinal truth, to describe upon the moral globe this great meridian from which all the virtues take their bearings. However, in accordance with the inductive method, we must approach this idea by degrees. The first position I should take is that while suffering is often temporary, suicide is final. It is folly to take precipitately a step which can not be recalled. Very often in moments of deep depression the future before us seems utterly dark, and in our firmament there appears not one star of hope; but presently from some wholly unexpected quarter help comes. Fortune once more takes us into her good graces, and we are scarcely able to understand our past downheartedness in view of the new happiness to which we have fallen heirs. Preserve thy life in view of the brighter chances which the future may have in store. This is a good rule as far as it goes, but it does not fit the more trying situations. For there are cases where the fall from the heights of happiness is as complete as it is sudden, and the hope of recovering lost ground is really shut out. Take from actual life the case of a husband who fairly idolized his young wife and lost her by death three months after marriage. We may suppose that in the course of years he will learn to submit to his destiny. We may even hope that peace will come back to his poor heart, but we can not imagine that he will ever again be happy. Another case is that of a person who has committed a great wrong, the consequences of which are irreparable, and of which he must carry the agonizing recollection with him to the grave. Time may assuage the pangs of remorse, and religion may comfort him, but happiness can never be the portion of such as he.