And when Ishmael grew up he became a great
chief of the Bedouins. But he always remained true to his mother, and
loved her with all his heart.
I am strongly in favor of omitting the story of the _Sacrifice of
Isaac_. I do not think we can afford to tell young children that a
father was prepared to draw the knife against his own son, even though
he desisted in the end. I should not be willing to inform a child that
so horrible an impulse could have been entertained even for a moment in
a parent's heart. I regard the story, indeed, as, from an historical
point of view, one of the most valuable in the Bible; it has a deep
meaning; but it is not food fit for children. A great mistake has been
made all along in supposing that whatever is true in religion must be
communicated to children; and that if anything be very true and very
important we ought to hasten to give it to children as early as
possible; but there must be preparatory training. And the greatest
truths are often of such a kind as only the mature mind, ripe in thought
and experience, is fitted to assimilate.
One of the most charming idyls of patriarchal times is the story of
_Rebecca at the Well_. It illustrates positively, as the story of Sodom
does negatively, the duty of hospitality toward strangers. "Drink, lord,
and I will give thy camels drink also," is a pleasant phrase which is
apt to stick in the memory. Moreover, the story shows the high place
which the trusted servant occupied in the household of his master, and
offers to the teacher an opportunity of dwelling on the respect due to
faithful servants.
_The Jacob Cycle._
What treatment shall Jacob receive at our hands, he, the sly trickster,
who cheats his brother of his birthright and steals a father's blessing?
Yet he is one of the patriarchs, and is accorded the honorable title of
"champion of God." To hold him up to the admiration of the young is
impossible. To gloss over his faults and try to explain them away were a
sorry business, and honesty forbids. The Bible itself gives us the right
clew. His faults are nowhere disguised. He is represented as a person
who makes a bad start in life--a very bad start, indeed--but who pays
the penalty of his wrong-doing. His is a story of penitential
discipline.
In telling the story, all reference to the duplicity of Rebecca should
be omitted, for the same reason that malicious step-mothers and cruel
fathers have been excluded from the fairy tales.
The points to be discussed may be summarized as follows:
_Taking advantage of a brother in distress._--Jacob purchases the
birthright for a mess of pottage.
_Tender attachment to a helpless old father._--Esau goes out hunting to
supply a special delicacy for his father's table. This is a point which
children will appreciate. Unable to confer material benefits on their
parents, they can only show their love by slight attentions.
Public-domain text, read in full here on John Shaqi.
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