During the weeks that followed, Ingham and Charles Wesley were frequently with Toeltschig, who answered as best he could their many questions regarding the history of the Moravian Episcopate, a matter of vital importance to a strict member of the Church of England who was thinking of allying himself with them. Everything they heard confirmed Ingham in his intention, and when John Wesley returned in July he and Ingham again made application “to be received as brethren in our Congregation, and to go with us to the Lord’s Table. We entirely refused to admit them into the Congregation, and I (Toeltschig) gave them the reasons therefor: (1) That we did not know them well enough; (2) and that they perhaps did not know us well enough, both things which we considered highly important; and (3) that their circumstances and situation were such that it would be difficult if not impossible for them to comply with the requirements of such admission.” The promises expected from a Confirmand,--to which they also must have bound themselves,--are thus summarized. “To give body and soul to the Lord now and forever; to devote and dedicate himself to the service of the Unity, according to the grace and gifts bestowed on him by the Saviour; and willingly to submit to the discipline and regulations which the Unity has established for the welfare and improvement of souls.” Could these two men, in the zeal and vigor of their youth, honestly have made these promises, the Moravian Church would have gained two invaluable co-workers, but they seem to have accepted Toeltschig’s argument as conclusive, and dropped the matter, with no ill-will or disturbance of the existing pleasant relations. Concerning the Communion “we assured them that we loved them, and would welcome them as honored guests at the Lord’s Supper, for we believed that they loved the Lord.” This invitation, however, the young clergymen would not accept. On the 6th of August, Charles Wesley left for England, bearing dispatches to the Trustees, and with the hope of interesting others in the evangelizing of the Indians. He meant himself to return to Georgia, but feeble health prevented, and he resigned his office as Secretary to Gen. Oglethorpe the following May. His brother John accompanied him to Charlestown, and then went to Frederica to deliver certain letters to Gen. Oglethorpe. He found there was “less and less prospect of doing good at Frederica, many there being extremely zealous, and indefatigably diligent to prevent it,” his opposers even attempting personal violence. One “lady” tried to shoot him, and when he seized her hands and took away her pistol, she maliciously bit a great piece out of his arm. Still he made two more visits to the place, and then in “utter despair of doing good there,” took his final leave of Frederica. Work Among the Indians.