Ohio was being quickly settled. Within a few miles of Kirtland, Cleveland and Paynesville were rising on the lake shore, and to the south there were numerous villages; but the society of the Saints at Kirtland was especially prosperous, and so sudden had been the increase of its numbers and its wealth that the wonder of the neighbouring settlers gave birth to envy, and envy intensified their religious hatred. Twice before Smith had left Fayette he had been arrested and brought before a magistrate, accused of committing crimes of which the courts were unable to convict him. Now the same spirit gave rise to the same accusations against his followers. About this time webs of cloth were taken from a woollen mill near Paynesville, and several horses were also stolen. The Mormons, whether guilty or not, were accused by common consent of the orthodox and irreligious part of the community. Hatred of the adherents of the new sect began to rise in all the neighbouring country, as a ripple rises on the sea when the wind begins to blow; the growing wave broke here and there in little ebullitions of wrath, and still gained strength until it bid fair to surge high. About Christmas time there were a number of cases of illness in Kirtland. Joseph Smith healed one woman, who appeared to be dying, by merely taking her by the hand, after praying, and commanding her to get up. After that he went about with great confidence to others who were stricken, and in many cases health seemed to return with remarkable celerity. It is hard to understand why the report of this, going abroad with such addition as gossip gives, should have greatly added to the rage of the members of other religious sects. Perhaps they supposed that the prophet arrogated to himself powers that were even more than apostolic. They threatened violence to Kirtland on the prophet's account, so that before the new year he took Emma and the child and established himself with them in an obscure place called Hiram, some twenty miles to the south. Sydney Rigdon, who by this time was, under the prophet, the chief leader of the Saints, went also to Hiram to be beside him. Smith was toiling night and day to produce a new version of the Hebrew Scriptures, believing that he was taught by inspiration to correct errors in them. Rigdon was scribe and reviser. These two being absent from Kirtland, responsibility and work without limit rested again with Angel Halsey.