The Mormon Prophet and His Harem: Or, An Authentic History of Brigham Young, His Numerous Wives and ChildrenWaite, C. V. (Catherine Van Valkenburg)
History
The Mormon Prophet and His Harem: Or, An Authentic History of Brigham Young, His Numerous Wives and Children
Waite, C. V. (Catherine Van Valkenburg)
Latter Day Saint churches; Young, Brigham, 1801-1877
The immense fund realized from the tithing system, and which is
constantly at Brigham's disposal, enables him to improve many
opportunities that are offered for private speculations. These he is not
slow to perceive, nor does he permit any advantage of that kind to
escape him. A very common speculation is to send a brother who is doing
well, and accumulating a handsome property, upon a foreign mission. The
call to go upon a mission is considered a trial of the brother's faith,
and he is not expected to decline. Should he desire to sell his house or
other possessions, rather than to leave them in the hands of agents,
brother Brigham stands ready to purchase them at a reduced price. In
this way a large amount of property falls into his hands. If the
missionary returns at all, he comes nearly impoverished, and commences
anew to acquire property.
In 1862 there were two distilleries in Salt Lake City, the owners of
which, Moon & Bradley, were rapidly increasing in wealth. Brigham
professed much indignation, telling them "they should welter in hell for
manufacturing the intoxicating draught to destroy their brethren." As a
sort of expiatory act for their offence he sent them upon a mission to
raise cotton in Southern Utah. As soon as they were gone, he opened a
distillery himself, in the name and under the sanction of the city
council, under pretence of regulating the traffic by law. Thus he
managed to monopolize the large profits from the manufacture of ardent
spirits, an immense quantity of which is used in Salt Lake City and
throughout the Territory.
Among the various inducements held out to the poor saints in Europe, has
been the promise to each of a city lot in Salt Lake, of one acre and a
quarter, upon the payment of the cost of survey, $1.25. On their
arrival, they find to their astonishment, although there are plenty of
vacant and unfenced lots, that they have to pay to Young or Kimball $100
or $150 for a lot. On one occasion a poor Dane having purchased a lot
upon credit, built a small house upon it, but his wife falling sick he
was unable to pay for the lot at the time agreed upon. Kimball compelled
him to pull down the house and remove the material; and the Dane was
obliged, in consequence, to pass the winter, with his family, in his
covered wagon. Fortunately the winter was a mild one, or they might have
perished.
The saints are fond of dancing, and in the winter season social parties
for that purpose are numerous. Each ward has a commodious house, built
by taxation, which is used for schools and public meetings. But for
dancing their use is forbidden, and the people are obliged to pay
Brigham $100 per night for a building called the "Social Hall." Yet this
hall was built from the proceeds of tithing paid in by the very people
who are thus obliged to pay for the rent of it!
Public-domain text, read in full here on John Shaqi.
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