The Mormon Prophet and His Harem: Or, An Authentic History of Brigham Young, His Numerous Wives and ChildrenWaite, C. V. (Catherine Van Valkenburg)
History
The Mormon Prophet and His Harem: Or, An Authentic History of Brigham Young, His Numerous Wives and Children
Waite, C. V. (Catherine Van Valkenburg)
Latter Day Saint churches; Young, Brigham, 1801-1877
Brigham's Position as Head of the Church.--Mormon Theology.--
Brigham's Theology, or Utah Mormonism.--Adam as God.--Brigham
Young as God.--Human Sacrifice.--Introduction of Polygamy.--
Polygamy no part of the original Mormon Religion.--The
Revelation, or Celestial Marriage.--The Ceremony of Sealing.--
Consequences and Incidents of the Doctrine.--Incest.--Summary
of the Mormon Religion.
Not only is Brigham Young the temporal head of the church, its chief
business agent, and the sole custodian of its funds, but he is the
spiritual head, the established fountain, in whom is gathered from on
high all spiritual blessings, and from whom they are expected to flow
through the various officers of the priesthood, and thus be distributed
to the faithful among the masses. Standing in this capacity between the
people and the Supreme Being, he is at once Prophet, Seer, and
Revelator. As Prophet and Seer, he sees and foretells to the people what
is to befall them, as the result of certain courses of action. As
Revelator, he reveals and translates, to the comprehension of the
people, the hidden will of God concerning them.
An acknowledgment of this relationship of Brigham with the Divine Being
is made a test of fellowship; as in the case of the Morrisites, who,
although they admitted his right to preside over the church as its
temporal head, denied him the attributes of prophet and revelator. Hence
they were cut off from the church.
Acting in this capacity, he not only prescribes a course of conduct for
his followers, but promulgates, from time to time, doctrines, to be
received, believed, and advocated. Thus the theology or creed of the
church changes, from time to time, to suit the changing opinions, the
whims and caprices, or the passions and lusts, of its head and leader.
What is here said, therefore, of the Mormon religion, must be understood
in reference to the received doctrines and tenets of the church in
former years,--many of which still remain, but incorporated with new
dogmas, and any part or all of which are liable at any time to be
changed, modified, or entirely overthrown.
MORMON THEOLOGY.
There are many Gods, and they are of both sexes. But to us there is but
one God,--the Father of mankind, and the Creator of the earth.
Men and women are literally the sons and daughters of God,--our spirits
having been literally begotten by God, in the heavenly world, and having
been afterwards sent to the earth, and invested with these tabernacles.
God is in the form of man. He has a body, composed of spiritual matter.
There is no difference between matter and spirit, except in quality.
Spirit is matter refined.
Public-domain text, read in full here on John Shaqi.
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