The Mormon Prophet and His Harem: Or, An Authentic History of Brigham Young, His Numerous Wives and ChildrenWaite, C. V. (Catherine Van Valkenburg)
History
The Mormon Prophet and His Harem: Or, An Authentic History of Brigham Young, His Numerous Wives and Children
Waite, C. V. (Catherine Van Valkenburg)
Latter Day Saint churches; Young, Brigham, 1801-1877
It is also necessary that the first wife be consulted. If she refuses
her consent, however, the lover husband may take an appeal to the
President; and unless the wife can give to the President satisfactory
reasons why her consent is withheld, the husband may proceed to
introduce another wife into the family, against her will. The plan is,
either to divorce the first wife, and damn her eternally, or to torment
her daily, until, with a broken heart and a crushed spirit, she goes to
the altar, and there gives another to her husband. Thus the semblance of
her approbation is obtained.
The exquisite cruelty of this abominable practice will appear most
vividly from the marriage ceremony.
"When the day set apart for the solemnization of the marriage
ceremony has arrived, the _bridegroom_ and the _wife_, and
also the _bride_, together with their relations, and such
other guests as may be invited, assemble at the place which
they have appointed. The scribe then proceeds to take the
names, ages, native towns, counties, States, and countries of
the parties to be married, which he carefully enters on
record. The President, who is the Prophet, Seer, and Revelator
over the whole church, throughout the whole world, and who
alone holds the keys of authority in this solemn ordinance,
calls upon the _bridegroom_ and his _wife_, and the _bride_,
to arise, which they do, fronting the President. The wife
stands on the left hand of her husband, while the bride stands
on her left. The President then puts this question to the
wife: 'Are you willing to give this woman to your husband, to
be his lawful and wedded wife, for time and all eternity? If
you are, you will manifest it by placing her right hand within
the right hand of your husband.' The right hands of the
bridegroom and the bride being thus joined, the wife takes
her husband by the left arm, as if in the attitude of walking.
The President then proceeds to ask the following questions of
the man: 'Do you, brother, (calling him by name) take sister
(calling the bride by name) by the right hand, to receive her
unto yourself, to be your lawful and wedded wife, and you to
be her lawful and wedded husband, for time and for all
eternity, with a covenant and promise on your part, that you
fulfil all the laws, rites, and ordinances pertaining to this
holy matrimony, in the new and everlasting covenant,--doing
this in the presence of God, angels, and these witnesses, of
your own free will and choice?' The bridegroom answers, 'Yes.'
The President then puts the question to the bride: 'Do you,
sister, (calling her by name) take brother (calling him by
name) by the right hand, and give yourself to him to be his
lawful and wedded wife, for time and for all eternity, with a
covenant and promise, on your part, that you will fulfil all
Public-domain text, read in full here on John Shaqi.
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