The Mormon Prophet and His Harem: Or, An Authentic History of Brigham Young, His Numerous Wives and ChildrenWaite, C. V. (Catherine Van Valkenburg)
History
The Mormon Prophet and His Harem: Or, An Authentic History of Brigham Young, His Numerous Wives and Children
Waite, C. V. (Catherine Van Valkenburg)
Latter Day Saint churches; Young, Brigham, 1801-1877
In the case last supposed, in the foregoing extract, if the marriage
ceremony is performed in the usual manner, the first wife is obliged to
stand between her husband and the hated bride, and falsely admit that
she gives her consent, when asked if she "is willing to give this woman
to her husband to be his lawful and wedded wife, for time and for all
eternity."
The result of such a state of things is what might be expected.
Jealousies, strifes, and heart-burnings arise, resulting in most cases
in the breaking-up of the family, or the casting-off of the less
congenial elements.
It is useless to deny these results. The facts are too patent to admit
of any dispute. The alarming frequency, and I may say recklessness, with
which divorces are applied for and granted, is a fact familiar to all,
and can only be traced to the causes just stated, unless, indeed, we
should--as I am unwilling to do--impute it to the promptings of caprice
and passion. Having resided in the Territory nearly two years, it would
be impossible for me, unless I had, in the mean time, shut my eyes to
what was going on around me, to be ignorant of the state of things to
which I have briefly alluded.
It has been urged as an argument in favor of polygamy, that it tends to
lessen the evils of prostitution. Even if this were true, the argument
would have no validity, if at the same time that this evil is abated or
suppressed, others are introduced, more serious, lasting, and
wide-spread in their influence upon society, our country, and the world.
But it never has been clearly shown that polygamy has such an effect.
The argument is made by comparing the most favorable localities where
polygamy prevails with the most unfavorable monogamic districts; for
instance, with the large cities of the United States. But it remains to
be seen what condition any one of those cities would be in, with
polygamy in full blast; and until it be shown that its condition would
be improved, the argument remains of but little force.
Another argument in favor of polygamy, perhaps worthy of notice, is,
that it tends to a more rapid increase of population. Admitting the
object is a desirable one, it has not been shown that it can be attained
in that way. As has been remarked by an able writer, the question is,
not whether ten men would not have more children by forty women than by
ten; but whether the forty women would not have more children, each
woman having "her own husband."
Some other reasons have been given in justification of polygamy, which I
consider too absurd to require even a passing notice.
In a former chapter, the so-called Revelation on Celestial Marriage has
been given, and it was there shown that polygamy was an innovation upon
the Mormon religion.
I desire now to call the attention of the women of Utah to a few
observations on the nature of this pretended revelation, and the
circumstances under which it was given to the world.
Public-domain text, read in full here on John Shaqi.
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