The Mormon Prophet and His Harem: Or, An Authentic History of Brigham Young, His Numerous Wives and ChildrenWaite, C. V. (Catherine Van Valkenburg)
History
The Mormon Prophet and His Harem: Or, An Authentic History of Brigham Young, His Numerous Wives and Children
Waite, C. V. (Catherine Van Valkenburg)
Latter Day Saint churches; Young, Brigham, 1801-1877
No notice was taken of this transaction by the church authorities, and
the inhuman husband went unpunished.
Wife-whipping is by no means uncommon in Utah. Many names might be
mentioned of men of high standing in the church, who make no scruple of
using personal violence to keep their wives in due subordination. It is
a common saying, that a man who is good at managing cattle, will be able
to manage his women.
One would suppose that it would be very difficult to induce women to go
into "plurality" under such circumstances. On the contrary, so
infatuated are they with the religious view of the subject, that many of
them look upon it as a duty to be performed, and a cross to be borne, no
matter at what sacrifice.
One of the sisters, in conversation with me, expressed her views upon
polygamy as follows: "Oh, it is hard," she said, "very hard; but no
matter, we must bear it. It is a correct principle, and there is no
salvation without it. We had one, (meaning a plural wife,) but it was so
hard, both for my husband and myself, that we could not endure it, and
she left us at the end of seven months. She had been with us as a
servant, several months, and was a good girl; but as soon as she was
made a wife, she became insolent, and told me she had as good a right to
the house and things as I had, and you know," she said, "that didn't
suit very well. But," continued she, "I wish we had kept her, and I had
borne everything, _for we have got to have one_, and don't you think it
would be pleasanter to have one you had known, than a stranger?" I told
her I thought it would, if it had to be done, but I hoped my husband
would not take one. She said, "He'll have to do it, if you and he want
to be saved."
That the system of polygamy is really distasteful to the women of
Utah,--that they are unhappy and dissatisfied, especially the first
wives, is sufficiently shown by the public admissions of the church
authorities. The admission of Young to that effect, made in the
strongest language, has already been given. Jedediah Grant, one of the
"three," also conceded the same fact in a sermon preached at the Bowery,
in September, 1856, in the following language:--
"We have women here, who like anything but the Celestial Law
of God; and if they could break asunder the cable of the
Church of Christ, _there is scarcely a mother in Israel but
would do it this day_. And they talk it to their husbands, to
their daughters, and to their neighbors, and say _they have
not seen a week's happiness since they became acquainted with
that law, or since their husbands took a second wife_."
Nothing but the strong appeals constantly made to their religious faith
and moral sentiments, could hold them where they are for a single day.
Many instances might be given, illustrating the workings of the system.
Public-domain text, read in full here on John Shaqi.
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