The Mormon Prophet and His Harem: Or, An Authentic History of Brigham Young, His Numerous Wives and ChildrenWaite, C. V. (Catherine Van Valkenburg)
History
The Mormon Prophet and His Harem: Or, An Authentic History of Brigham Young, His Numerous Wives and Children
Waite, C. V. (Catherine Van Valkenburg)
Latter Day Saint churches; Young, Brigham, 1801-1877
Much has been said as to his sincerity in his religious professions and
belief. In his younger days he may have been sincere; doubtless was. The
character of his religion, and the degree of his sincerity, at the
present time, may be inferred from the following incident.
A physician at Salt Lake was urged by Brigham to join the church. He had
lived in the city several years, and was doing a good business, and it
was pressed upon him as a reciprocal duty. The Doctor, like too many of
his profession, was tainted with infidelity. "I wouldn't mind joining
your church," said he, "but I don't believe in your religion. In fact,"
he added, with emphasis, "I don't believe in _any_ religion." "Oh,"
replied Brigham, "that don't make any difference. Come and be baptized,
and it will all be right!"
The Doctor _was_ baptized, and became a good enough Mormon. He received
as his reward, from the hand of Brigham, a beautiful young lady as a
"second wife."
Young's talent is all of a practical character,--his shrewdness is ever
ready to extricate him from any difficulty or emergency. As a financial
and political leader, he is far superior to Joseph Smith. As a religious
leader, he is much his inferior. Smith was brave; Young is cowardly.
Smith was enthusiastic and impetuous, while Young is cool and
calculating.
Brigham is a good speaker. Oratory, however, he uses as a means to
accomplish certain ends; and he seldom, even when most excited, says
anything that has not its object. His manner in the pulpit is
impressive and authoritative; and he sometimes rises to a high degree of
eloquence. His illustrations are apt, his sentences frequently pungent
and sarcastic.
He is lamentably deficient in moral sense. No falsehood staggers him, no
blasphemy shocks him. Why, then, should he hesitate at the perpetration
of any crime which will conduce to the accomplishment of his
life-purpose. Even the traveller Burton, his admirer and panegyrist,
thus frankly expresses his doubts as to this phase of his character: "I
cannot pronounce about his scrupulousness; all the world over, the
sincerest religious belief, and the practice of devotion, are sometimes
compatible not only with the most disorderly life, but with the most
terrible crimes; for mankind mostly believes that '_Il est avec le ceil
des accomodements_.' He has been called hypocrite, swindler, forger,
murderer. No one looks it less." This is, perhaps, true; but therein
lies his hypocrisy.
Public-domain text, read in full here on John Shaqi.
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