The Mormon Prophet and His Harem: Or, An Authentic History of Brigham Young, His Numerous Wives and ChildrenWaite, C. V. (Catherine Van Valkenburg)
History
The Mormon Prophet and His Harem: Or, An Authentic History of Brigham Young, His Numerous Wives and Children
Waite, C. V. (Catherine Van Valkenburg)
Latter Day Saint churches; Young, Brigham, 1801-1877
"Well, Dr. Robinson sleeps in the cemetery at Camp Douglas,
the second victim of Mormon hatred to gentiles, within the
year, whose ashes repose therein. They sleep as do the
Parishes, the innocents slaughtered at the Mountain Meadows,
and the hundreds of other victims who have perished to appease
the insatiate demon of blood-atonement--the tutelary deity by
whose fell assistance Brigham Young maintains his power, and
hopes to accomplish his evil purposes."
The following comments upon the same affair, together with the closing
portion of the eloquent speech of Governor Weller before the Coroner's
Jury, are taken from the "San Francisco Bulletin" of November 16th,
1866:--
"SAN FRANCISCO, _Nov._ 16th.
"The gentiles of Salt Lake may find very great attractions in
a business way in that city, but they do not dwell in very
secure habitations. Now and then one of their number is taken
off as stealthily as when a wolf pounces down upon the fold.
Bassfield made himself obnoxious by a marriage, and his days
were numbered. The manner of his taking off was well known,
but it availed nothing to trace the crime to its perpetrators.
Mormon vengeance selects a shining mark even though it lets
its bolts fly in the dark, and there is always a Mormon moral
to the tragedy.
"The recent assassination of Dr. J. K. Robinson, in Salt Lake
City, does not differ in its diabolical features from others
which preceded it. He was a representative man, and as such,
the murder may have peculiar significance.
"Robinson in 1864 was Assistant Surgeon of United States
Volunteers, and soon after took charge of the hospital at Camp
Douglas, near Salt Lake City, and sometime after, being
mustered out of the service, he settled down in that city as a
regular practitioner of medicine, which pursuit he followed
with success, and was a leading man, at least among the
gentiles. Indeed, it was said that no man stood higher,
socially or morally. It seems that Robinson was at the time
contesting a claim known as the Warm Springs, before the
United States Territorial Court, and with good prospect of
ultimate success. His opponents were, of course, Mormons, and
may have chosen a more expeditious way of quieting title by
quieting the claimant at the same time. But certainly a Mormon
jury could have settled the claim without blood; only there
might not have been such an impressive and saintly moral for
the benefit of the gentiles.
Public-domain text, read in full here on John Shaqi.
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