The Mosaic History of the Creation of the World: Illustrated by Discoveries and Experiments Derived from the Present Enlightened State of Science; With Reflections, Intended to Promote Vital and Practical ReligionWood, Thomas
Religion
The Mosaic History of the Creation of the World: Illustrated by Discoveries and Experiments Derived from the Present Enlightened State of Science; With Reflections, Intended to Promote Vital and Practical Religion
Wood, Thomas
Bible and science; Cosmology; Creation; Religion and science
There is another class of rocky substances which obey no
settled laws, and, therefore, are noticed here in an appendix:
_They are rocks and substances of evident igneous origin_: as
_basalt_, _obsidium_, _lavas of all textures_, and _trap_ rocks
_frequently_, perhaps generally. These have one common origin:
they are also of similar composition generally; and in this
approach the composition of primitive rocks. They have been
evidently _ejected from the bowels of the earth in a melted
state_. They are found in almost all countries; and in some
cases form mountains, and cover the surfaces of large districts
to an astonishing depth: as in the north of Ireland, more than
500 feet thick, and over an area of 800 square miles. (URE.)
Being _protruded_ from beneath in a melted state they are
found injected through the superincumbent rocks in _shafts_ or
_veins_ of various sizes, from several inches to several feet.
Sometimes being unable to rend the solid rocks above they are
injected _between their strata_. They are generally somewhat
crystalline in structure, because deposited on the same
principles as granite, when undisturbed. From their _position_,
_superficial extent_, and _quantity_, we infer they are the
products of all ages, and of immense igneous action, seated at
an unknown distance beneath the surface of the earth. Hence we
may have some idea of the vast amount of igneous action which
operated in the early ages of our planet. It must have been
violently shaken from the centre to the surface.]
We may well ask, in the language of a German philosopher, Who can
enumerate all the blessings which the vegetable kingdom affords? It
is at least manifest that all the arrangements of Providence, in this
respect, have for their grand object the advantage of the creatures.
God has provided for the wants of each individual. He has assigned
to each that plant, which is most proper for its nourishment and
support. There is not a plant on the earth, but what has its particular
destination and use. What sentiments of veneration and gratitude
should we feel, at the sight of lawns, gardens, fields, and meadows!
Here his beneficent care has collected all that is necessary for the
comfort and preservation of the inhabitants of the earth. Here, oh
God! thou openest thy hand, and satisfiest the desire of every living
creature! Here every herb, ear of corn, flower, and tree, proclaims thy
goodness! How closely might our modern geologists walk with God, if,
like a Boyle, and a Ray, every new discovery led them to an increasing
admiration of Divine wisdom and omnipotent power![103] for
“Philosophy, baptiz’d
In the pure fountain of eternal love,
Has eyes indeed; and viewing all she sees
As meant to indicate a God to man,
Gives him his praise, and forfeits not her own.”
Public-domain text, read in full here on John Shaqi.
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