The Mosaic History of the Creation of the World: Illustrated by Discoveries and Experiments Derived from the Present Enlightened State of Science; With Reflections, Intended to Promote Vital and Practical ReligionWood, Thomas
Religion
The Mosaic History of the Creation of the World: Illustrated by Discoveries and Experiments Derived from the Present Enlightened State of Science; With Reflections, Intended to Promote Vital and Practical Religion
Wood, Thomas
Bible and science; Cosmology; Creation; Religion and science
Our obligation to search the Scriptures, and by that means acquaint
ourselves with their valuable contents, appears from the _necessity_
and _design_ of committing them to writing. St. Paul says, “All
scripture is given by inspiration of God, and is profitable
for doctrine, for reproof, for correction, for instruction in
righteousness: that the man of God may be perfect, thoroughly furnished
unto all good works.” But how can they contribute to these important
ends without being read? What effect could the mere writing of them
have on mankind, to inform the judgment and regulate the life? How
could Christian motives have proper influence, if the Sacred Volume
were neglected? Is it not an insult to common sense, to assert that
the Scriptures were written for our instruction and admonition, but
it is not necessary to peruse them to learn what they teach? To have
a Bible, and not to read it, for direction in the way of truth and
holiness, would not be attended with any peculiar advantage. Precious
metals, deposited in the earth, must be procured to be rendered
beneficial. The Holy Scriptures contain the revelation of God to
mankind, declare his will with certainty, and are the prescribed means
of salvation: the Apostle says, “they are able to make us wise unto
salvation, through faith that is in Christ Jesus.”
* * * * *
Footnotes - Chapter IV
[74] Benson on Gen. i, 9, 10.
[75] Contemplative Philosopher, vol. ii, pp. 177-179.
[76] M. Savary, in his instructive and entertaining Letters
on Greece, has the following pertinent reflections: “We enjoy
the finest weather imaginable; not a cloud obscures the sky,
and a south-east wind wafts us directly towards the port to
which our wishes tend. We have now entirely lost sight of land,
and, as far as the eye can reach, only view the immense abyss
of the waters, and the vast expanse of the heavens. How awful
is this sight! How does it inspire the mind with great ideas!
How adventurous is man, who trusts his fortune and his life
to this frail vessel he has built, which a worm may pierce,
or a single blast dash to pieces against a rock. Yet in this
he braves the fury of the ocean! But how admirable is his
ingenuity! He commands the winds, enchains them in the canvas,
and forces them to conduct him where he pleases. He sails from
one end of the world to the other, and traverses the immense
liquid plains without any signals to direct him. He reads his
course in the heavens. A needle, which wonderfully points
perpetually to the pole, and the observation of the stars,
inform him where he is. A few lines and points mark out to him
the islands, coasts, and shoals, which his skill enables him
to approach or avoid at pleasure. Yet has he cause to tremble,
notwithstanding all his science and all his genius! The fire
of the clouds is kindling over his head, and may consume his
Public-domain text, read in full here on John Shaqi.
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