The Mosaic History of the Creation of the World: Illustrated by Discoveries and Experiments Derived from the Present Enlightened State of Science; With Reflections, Intended to Promote Vital and Practical ReligionWood, Thomas
Religion
The Mosaic History of the Creation of the World: Illustrated by Discoveries and Experiments Derived from the Present Enlightened State of Science; With Reflections, Intended to Promote Vital and Practical Religion
Wood, Thomas
Bible and science; Cosmology; Creation; Religion and science
“The moon,” says Dr. O. Gregory, “is a dark, or opake body, shining
principally with the light she receives from the sun. If she shone by
a light of her own, we should feel a sensible warmth from her rays;
but it is a light reflected from the sun with which she shines, and
is so exceedingly weak and languid, that the greatest burning glass
will not collect enough to make any sensible degree of heat. This has
been accounted for, and those who have gone through the computation
assert that the light of the full moon is ninety thousand times less
than day-light.” The ancients early discovered, that the moon had no
light of its own, but shone with that which it reflected from the sun.
This, after Thales, was the sentiment of Anaxagoras and Empedocles, who
thence accounted not only for the mildness of its splendor, but the
imperceptibility of its heat, which our experiments confirm.
In the Hebrew language the moon is called ירה _Yarah_, or, more
strictly speaking, says Parkhurst, the _lunar light_, or _flux of
light, reflected from the moon’s body_, or _orb_. That this is the true
sense of the word is evident from several passages of Scripture, one of
which is, “For the precious (produce) נרש ירחים _put forth by_--what?
Not the _orbs_ of the moon surely (for the orb is but _one_), but _by
the fluxes_ or _streams of light_ reflected from it, which are not
only _several_ but _various_, according to the moon’s different phases
and aspects in regard to the sun and the earth. And this may lead us
to the radical idea of the word ירח; for as יחר and אחר, יחד and אתד &c.,
are very nearly related to each other respectively, so likewise
I conjecture that ירח is to ארה, in sense as well as in sound, and
consequently that it signifies _to go in a track_ or _in a constant
customary road or way_; and this affords us a good descriptive name
of the _lunar light_; for, _Behold_, says _Bildad_ in Job, chap. xxv,
5, _even to the_ ירח or lunar light ולא יאהיל _and he_ (God) _hath
not pitched a tent_ (for it); as he has for the שמש or _solar light_.
No! The _lunar_ stream has _fixed station_ from whence it issues,
but together with the orb which reflects it, and which like a human
_traveller_ moves now a quicker, now a slower pace, is continually
_performing its appointed journey_, and _proceeding in a constant_,
though regularly irregular _track_.”
Public-domain text, read in full here on John Shaqi.
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